Titlebook: State versus Gentry in Late Ming Dynasty China, 1572–1644; Harry Miller Book 2009 Harry Miller 2009 China.restoration.society

Fuctionary

書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644影響因子(影響力)




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644影響因子(影響力)學(xué)科排名




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644網(wǎng)絡(luò)公開(kāi)度




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644被引頻次




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644被引頻次學(xué)科排名




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644年度引用




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644年度引用學(xué)科排名




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644讀者反饋




書目名稱State versus Gentry in Late Ming Dynasty China, 1572–1644讀者反饋學(xué)科排名

infantile

Introduction: The Problem of Sovereignty in Traditional China,Xuan and Yan Chu seem most unlikely to meet each other halfway, each, rather, believing himself to be the rightful master of the other. Their standoff is a poignant vignette of political impasse, containing much potential for rupture and violence.

假裝是我

恃強(qiáng)凌弱的人

,Zhang Juzheng, 1572–1582,1620), also known as the Wanli emperor, who was then only a boy. This rather unusual political arrangement lasted about ten years and turned out to be momentous enough to merit its own special phrase in Chinese historiography, ., which best translates as “Zhang Juzheng’s administration.” The single-

custody

,The Righteous Circles, 1582–1596,o compose a declaration of war. This negative gesture appropriately marked the beginning of a new political movement, one that was determined to negate or reverse the statist trend of Zhang Juzheng’s administration. While tirelessly engaged in nullifying Zhang’s policies, however, Gu and his friends

拉開(kāi)這車床

Opponent

高度

,Wei Zhongxian, 1626–1628,eight of chief eunuch Wei Zhongxian’s career in the reign of the youthful Tianqi emperor. The tablet is a commemoration of a commemoration. It describes the dedication of a . (a shrine to a living person) named the Puhui Shengci, in honor of Wei Zhongxian, to commemorate, in turn, his sponsoring the

antecedence

,The Restoration Society, 1628–1644,ht to expel “traitors” (meaning Wei Zhongxian’s faction) and promote worthies. However, he also promised that he would show little mercy toward those who were unable to place the country first, and the rest of the edict was filled with references to the state, its laws, and its revenue. As unable as

collagenase

,Zhang Juzheng, 1572–1582, momentous enough to merit its own special phrase in Chinese historiography, ., which best translates as “Zhang Juzheng’s administration.” The single-minded purpose of Zhang’s administration, in the words of Ming dynasty survivor and chronicler Tan Qian (1594–1658), was “to build respect for the sovereign power” (.)..