Titlebook: Sport and Modern Social Theorists; Richard Giulianotti (Senior Lecturer) Book 2004 Palgrave Macmillan, a division of Macmillan Publishers

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Consciousness, Craft, Commitment: The Sociological Imagination of C. Wright Mills,dical sociology (Scimecca, 1977, p. 111). Summing up Mills’ life and work, Eldridge (1983, p. 112) pays tribute to his “innovative work in the sociology of knowledge”. and his intellectual influence on his contemporaries. He also acknowledges the range of studies completed by Mills “in what was, aft

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,Theodor Adorno on Sport: The Jeu D’Esprit of Despair,tmoded views and assumptions. It would be best, it is sometimes thought, if such authors and all their works were to be quietly condemned to the dustbin of history. One such figure is the German philosopher and sociologist, Theodor W. Adorno. Adorno is often represented as the supreme example of ari

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Pierre Bourdieu and the Sociological Study of Sport: Habitus, Capital and Field,ociological community. For close to half a century he researched a range of anthropological and sociological topics and, as a consequence, has had an enormously influential impact across the academic world. His initial specialism was in anthropology, and his publications in the early 1960s addressed

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Habermas on Sports: Social Theory from a Moral Perspective,attracted the attention of scholars worldwide in such fields as sociology, philosophy, political theory, history, and cultural studies. This wide readership confirms his own far ranging intellectual interests and wide berth of learning. Habermas studied economics, philosophy, history, and psychology

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Querying Sport Feminism: Personal or Political?,sophies or . which, it has been argued, have common characteristics with the many faces of mainstream feminism (Hargreaves, 1994; Hall, 1996; Birrell, 2000, pp. 25–41). Like the latter, sport feminisms have occurred both at the intellectual level, resulting from ideas, arguments, theories, or academ

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Michel Foucault: Studies of Power and Sport,hinking. Foucault’s interventions encourage us to detach from established knowledge, ask fresh questions, make new connections, and understand why it is important to do so. Given Foucault’s generative role in intellectual thought — evidenced most especially by extensive citation and frequent discuss