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Titlebook: Space, Time, and the Origins of Transcendental Idealism; Immanuel Kant’s Phil Matthew Rukgaber Book 2020 The Editor(s) (if applicable) and

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樓主: 臉紅
21#
發(fā)表于 2025-3-25 06:58:29 | 只看該作者
22#
發(fā)表于 2025-3-25 10:19:41 | 只看該作者
Introduction: An Overview of the Metaphysics of the Pre-Critical and Critical Kant,sses misunderstandings about what such a view amounts to and the traditional problems that are associated with it. The basic divisions within the scholarship on Kant’s mature works and interpretative problems within that area of research are also discussed. How the “two-world” approach to the pre-Cr
23#
發(fā)表于 2025-3-25 15:12:40 | 只看該作者
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發(fā)表于 2025-3-25 16:55:42 | 只看該作者
Substances, Space, and Causality in the Early Metaphysical Writings,s conception of “simple substances” is analyzed in order to show that they are beings capable of representational, internal, qualitative states of intensive magnitude that convey information about the world. Scholars seem to have been misled by the idea of a . and overemphasized Kant’s adherence to
25#
發(fā)表于 2025-3-25 22:04:55 | 只看該作者
26#
發(fā)表于 2025-3-26 01:16:49 | 只看該作者
,The Asymmetry of Space: Kant’s Theory of Absolute Space in 1768, this article is in agreement that Kant fails to achieve his goal, because absolute space is unable to provide anything but “positional” relations (.), which cannot distinguish left and right counterparts in any absolute sense. I argue that Kant’s argument only fails when one assumes that space is a
27#
發(fā)表于 2025-3-26 06:51:38 | 只看該作者
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發(fā)表于 2025-3-26 08:28:54 | 只看該作者
29#
發(fā)表于 2025-3-26 13:14:03 | 只看該作者
Book 2020gaber argues that a division between “two worlds”—the world of matter, force, and space on the one hand, and the world of metaphysical substances with inner states and principles preserved by God on the other—is what guides Kant’s thought. Until 1770 Kant consistently held a conception of space as a
30#
發(fā)表于 2025-3-26 17:39:01 | 只看該作者
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