Titlebook: Skin Bleaching in Black Atlantic Zones; Shade Shifters Shirley Anne Tate Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Ski

Disaster

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Obstruction

掃興

Terrace

Self-Hate: An Old Debate Revisited,a. Bleaching produces bodies and communities engaged in ‘race’ performativity, which does not produce the failed whitening of colonial mimicry. Instead, it produces a third body which actively engages critique of the political economy of Black Atlantic skin inequality. Bleaching makes the body’s sub

傲慢人

Hemoptysis

Nadinola and Glutathione: Refining and Advancing a Dangerous Practice,onal as well as transracial. The chapter looks at Nadinola ads in newspapers, magazines and online from the 19th to the 21st century, as well as online infomercials for glutathione, and edu-mercials to see what excitable speech and subjectivation emerge in terms of skin. Bleaching products are not h

Modify

群島

天賦

Introduction: Skin,ng the practice, and skin bleaching as decolonizing practice. The decolonial analysis speaks against the givens of Black self-hatred, low self-esteem or desire to be white because we are long past Fanon’s (1986) ‘mimic (wo)men’ of colonialism.

流浪者

A Brief Black/White/Light History of Skin Bleaching/ Lightening/Toning,dy a lightness that is not antithetical to Blackness and a part of it. Third space skins emerge in the interstices of white supremacy and Black nationalism, as women embrace artifice through ‘post-race’, self-affirming, aesthetic enhancement and choice.