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Titlebook: Shadows of the Prophet; Martial Arts and Suf D. S. Farrer Book 2009 Springer Science+Business Media B.V., part of Springer Nature 2009 Anth

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21#
發(fā)表于 2025-3-25 04:27:04 | 只看該作者
Social and Aesthetic Drama69: 95; Van Gennep [1909] 1960). I wondered if . students in England were more liminoid than their liminal Malaysian counterparts, and I proceeded to compare the training regimes in the two countries with an eye on how training was conducted in the past (Turner 1985: 291–301). I also wanted to know
22#
發(fā)表于 2025-3-25 09:15:59 | 只看該作者
23#
發(fā)表于 2025-3-25 12:43:05 | 只看該作者
24#
發(fā)表于 2025-3-25 16:09:07 | 只看該作者
25#
發(fā)表于 2025-3-25 22:02:19 | 只看該作者
26#
發(fā)表于 2025-3-26 03:25:30 | 只看該作者
Divination and Revelationdivinatory and revelatory rituals that . practitioners’ access and influence the hidden reality of the spiritual realm. In the . divination rites the shadows of deceased heroes are called upon to define the personality and potential of the initiate.
27#
發(fā)表于 2025-3-26 06:10:36 | 只看該作者
Silat: Art, Magic and Performancees elements of shamanism, sorcery and Sufi Islam. Here I begin to situate the . and the practice of . firmly within Malay cosmology and explore the ramifications of such an insertion for anthropological theory.. This requires a discussion of war magic, a terrain that I reclaim from the perspective of martial arts.
28#
發(fā)表于 2025-3-26 09:22:24 | 只看該作者
29#
發(fā)表于 2025-3-26 16:09:38 | 只看該作者
Social and Aesthetic Dramahow . becomes re-enchanted through the students’ ascription of charisma to the . in a process of institutionalized liminality. Eventually, I found the separation between the liminal and liminoid and between ritual and theatre to be unhelpful as these forms are compounded in Seni Silat Haqq Melayu.
30#
發(fā)表于 2025-3-26 20:27:23 | 只看該作者
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