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Titlebook: Sexual (Dis)Orientation; Gender, Sex, Desire Tamsin Wilton Book 2004 Palgrave Macmillan, a division of Macmillan Publishers Limited 2004 g

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發(fā)表于 2025-3-21 17:39:10 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Sexual (Dis)Orientation
副標題Gender, Sex, Desire
編輯Tamsin Wilton
視頻videohttp://file.papertrans.cn/866/865963/865963.mp4
圖書封面Titlebook: Sexual (Dis)Orientation; Gender, Sex, Desire  Tamsin Wilton Book 2004 Palgrave Macmillan, a division of Macmillan Publishers Limited 2004 g
描述Tamsin Wilton interviewed close to a hundred women in order to understand how we go about constructing a sexual identity as ‘lesbian‘ or ‘heterosexual‘. How do women experience desire? What are the differences between men and women as sexual partners? How do desire, pleasure, intimacy, gender and morality become part of women‘s sense of self? Asking these, and other questions, this study breaks through the stand-off between essentialists and constructionists to propose a fresh re-thinking of the desiring self.
出版日期Book 2004
關(guān)鍵詞gender; identity; interview; language; morality; safety; Self; sociology; women; sexual behaviour
版次1
doihttps://doi.org/10.1057/9780230506213
isbn_softcover978-1-4039-0574-1
isbn_ebook978-0-230-50621-3
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2004
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https://doi.org/10.1057/9780230506213gender; identity; interview; language; morality; safety; Self; sociology; women; sexual behaviour
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Declaration of Self-Interest: Epistemological and Methodological Conundrums,(Richard Lewontin ., p. 252)
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Stand by Your Man? Telling Heterosexual Stories,ilkinson and Kitzinger 1993, Richardson 1996). However, this literature remains sparse, and it continues to be the case that heterosexuality remains unnamed as such in much of what is written about it.
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gment proposed in this book suggests a third path that combines the rationalist and the aesthetic elements of political conduct in a way that goes beyond a merely epistemic or a merely aesthetic conception of political judgment in democracy. The justification for democracy’s trust in ordinary people
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