Titlebook: Sextus Empiricus’ Neo-Pyrrhonism; Skepticism as a Rati Plínio Junqueira Smith Book 2022 Springer Nature Switzerland AG 2022 Agrippa’s Trile

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Plínio Junqueira Smithshared in the ethical and aesthetic domains (e.g. the existence of widespread and apparently ineliminable disagreement, worries about verification), others are domain-specific. For example, internalism – in particular motivational internalism (the view that there is an internal connection between mo

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Plínio Junqueira Smithn as vindication of the educational integrity of artistic undertakings. Unfortunately, ascendancy to the status of intelligence has not been accompanied by careful examination of what intelligence means. We have become assertive about its plurality, to be sure. But “it” remains more or less the kind

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Dewey’s conception of judgment to Arendt’s conception of political judgment and discuss the similarities and differences between the two. Following on from the previous chapter, I start with the observation that Dewey’s understanding of judgments (in terms of the analogy between judgments as the ou

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rt. Leitf?den zum Umgang mit gef?hrlichen Wissenstransfersituationen und Schutzma?nahmen stellen die Anwendbarkeit der angebotenen Inhalte sicher.978-3-642-28515-8Series ISSN 2512-5281 Series E-ISSN 2512-529X

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Plínio Junqueira Smithrt. Leitf?den zum Umgang mit gef?hrlichen Wissenstransfersituationen und Schutzma?nahmen stellen die Anwendbarkeit der angebotenen Inhalte sicher.978-3-642-28515-8Series ISSN 2512-5281 Series E-ISSN 2512-529X

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0166-6991 the central role in Sextus’ Neo-Pyrrhonism is played by a skeptical logos, a rationale or way of reasoning. This is what unifies and articulates the skeptical orientation. The skeptic goes on investigating trut978-3-030-94520-6978-3-030-94518-3Series ISSN 0166-6991 Series E-ISSN 2542-8292

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Plínio Junqueira Smithedge, as these computer devices go beyond onboard capacities such as perception and memory. However, unlike our beliefs and desires, many information-storing apps and resources do not have the capacity automatically to “update” their information in light of new information. Moreover, wouldn’t extend

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Plínio Junqueira Smithdisregarded. Hence, though restricted to the epistemological context of the experience of illness, this chapter delves into epistemic injustice and its robust mechanisms. I thus explore what responsible epistemic practices should involve in order to redress that injustice and how epistemic responsib

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ly two different directions in furthering or . knowledge, towards intensity and towards extensity. In the final part, the . is presented as an excellent example of an embodied and extended view of cognition, but which at the same time also takes the decontextualising direction to the utmost.