Titlebook: Settler Colonialism and (Re)conciliation; Frontier Violence, A Penelope Edmonds Book 2016 The Editor(s) (if applicable) and The Author(s) 2

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書目名稱Settler Colonialism and (Re)conciliation影響因子(影響力)




書目名稱Settler Colonialism and (Re)conciliation影響因子(影響力)學科排名




書目名稱Settler Colonialism and (Re)conciliation網(wǎng)絡公開度




書目名稱Settler Colonialism and (Re)conciliation網(wǎng)絡公開度學科排名




書目名稱Settler Colonialism and (Re)conciliation被引頻次




書目名稱Settler Colonialism and (Re)conciliation被引頻次學科排名




書目名稱Settler Colonialism and (Re)conciliation年度引用




書目名稱Settler Colonialism and (Re)conciliation年度引用學科排名




書目名稱Settler Colonialism and (Re)conciliation讀者反饋




書目名稱Settler Colonialism and (Re)conciliation讀者反饋學科排名

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2635-1633 r state and reimaginings of its alternatives, as well as the way the past is mobilized and reworked in the name of social transformation within a new global paradigm of reconciliation and the ‘a(chǎn)ge of apology‘. .978-1-349-67179-3978-1-137-30454-4Series ISSN 2635-1633 Series E-ISSN 2635-1641

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,‘Polishing the chain of friendship’: Two Row Wampum Renewal Celebrations and Matters of History,ampum Treaty (or Guswenta Treaty). This was a trade agreement said to have been struck in 1613 between the Dutch and the Haudenosaunee (the Iroquois confederacy of Seneca, Cayuga, Onondaga, Oneida and Mohawk peoples) on the Hudson River in Mohawk territory.

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,‘This is our hearts!’ Unruly Re-enactments and Unreconciled Pasts in Lakota Country,re did not like the first Lewis and Clark and they sure don’t like the second ones.’. The Lewis and Clark expedition represented the ‘dawn of genocide’ for Plains Indian Tribes, argued the tribal leaders.. ‘You are re-enacting the coming of death to our people’, Camp told the expedition members. ‘You are re-enacting genocide.’

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,‘Our history is not the last word’: Sorry Day at Risdon Cove and ‘Black Line’ Survival Ceremony, Ta and everyone was given a piece of black twine and white twine to represent black and white people coming together. We then walked slowly over a bridge together and up to the slope where the violence had occurred. We then came back to form a large reconciliation circle.’

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Introduction: Performing (Re)conciliation in Settler Societies,ettler nations, generally resistant to formal processes of decolonization, have been compelled to make new and urgent political compacts between Indigenous and non-Indigenous peoples to address the legacy of violent pasts, stabilize the present, and imagine new national futures. In former colonies o

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,‘Polishing the chain of friendship’: Two Row Wampum Renewal Celebrations and Matters of History, supporters down the Hudson River, from Albany to New York City in July–August 2013. Approaching the George Washington Bridge, the participants raised their paddles in a potent salute, signalling a sense of connection, hopefulness and their political intent (Figure 6). Part of the ‘Two Row Wampum Re

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