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Titlebook: Sertoli Cell Metabolism and Spermatogenesis; Pedro F. Oliveira,Marco G. Alves Book 2015 The Author(s) 2015 Blood-testis barrier.Cell Metab

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21#
發(fā)表于 2025-3-25 05:15:47 | 只看該作者
22#
發(fā)表于 2025-3-25 09:54:01 | 只看該作者
23#
發(fā)表于 2025-3-25 14:56:35 | 只看該作者
Pedro F. Oliveira,Marco G. Alvesrinciple of apperception. I explain that self-activity or spontaneity lies at the heart of Kant’s understanding of the ground of thinking as such and hence accounts for the category of substance, which in turn must be seen in terms of a self-initiating causality that has no further causal antecedent
24#
發(fā)表于 2025-3-25 18:26:53 | 只看該作者
Pedro F. Oliveira,Marco G. Alveshese categories, which are ‘reality’, ‘negation’, and ‘limitation’, and apperception or self-consciousness might seem slight. Especially the category of ‘negation’ appears out of place, as it suggests a purely . aspect of a proposition and does not seem to have to do anything with the apparently ont
25#
發(fā)表于 2025-3-25 20:23:03 | 只看該作者
Pedro F. Oliveira,Marco G. Alvesed and, therefore, corrupts much, if not all, of what Kant has to say about ethics. This critique of moral obligation forms the cornerstone of the Anscombian reading of Kant’s ethics, which is why I need to address it directly. Accordingly, I devote this chapter to dealing with the classical source
26#
發(fā)表于 2025-3-26 00:26:58 | 只看該作者
Pedro F. Oliveira,Marco G. Alvesed and, therefore, corrupts much, if not all, of what Kant has to say about ethics. This critique of moral obligation forms the cornerstone of the Anscombian reading of Kant’s ethics, which is why I need to address it directly. Accordingly, I devote this chapter to dealing with the classical source
27#
發(fā)表于 2025-3-26 06:59:32 | 只看該作者
Pedro F. Oliveira,Marco G. Alvesowever, that a closer inspection of what Kant has to say about marriage and the limited way in which he intends it to solve the problem of sexual objectification shows that his position is not as nonsensical as some critics make it out to be. This is not to say that Kant’s account of marriage is wit
28#
發(fā)表于 2025-3-26 09:49:16 | 只看該作者
over same-sex marriage. In order to make my argument, I needed first to address what I called “the Anscombian reading of Kant’s ethics,” which is a reading of Kant that mischaracterizes his ethical theory as a deontological theory that is morally rigoristic, formalistic, and closed off to empirical
29#
發(fā)表于 2025-3-26 16:16:08 | 只看該作者
Mashing,dite the interaction of mash water with the modified endosperm. The broken grains, or grist, are mixed with hot water which first softens (gelatinizes) and ultimately liquefies the starch, and which activates enzymes that break the starch into fermentable sugars. At the end of an all-malt barley pro
30#
發(fā)表于 2025-3-26 20:42:17 | 只看該作者
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