Titlebook: Seminar on Dynamical Systems; Euler International S. Kuksin,V. Lazutkin,J. P?schel Book 1994 Springer Basel AG 1994 Kolmogorov–Arnold–Mose

LEVEE

書目名稱Seminar on Dynamical Systems影響因子(影響力)




書目名稱Seminar on Dynamical Systems影響因子(影響力)學科排名




書目名稱Seminar on Dynamical Systems網(wǎng)絡公開度




書目名稱Seminar on Dynamical Systems網(wǎng)絡公開度學科排名




書目名稱Seminar on Dynamical Systems被引頻次




書目名稱Seminar on Dynamical Systems被引頻次學科排名




書目名稱Seminar on Dynamical Systems年度引用




書目名稱Seminar on Dynamical Systems年度引用學科排名




書目名稱Seminar on Dynamical Systems讀者反饋




書目名稱Seminar on Dynamical Systems讀者反饋學科排名

賞錢

promote

EVADE

P. Lochak,A. I. Neistadt,L. Niedermanthe development of the modern state from its origins in what is now called the Absolutist state. From this time on Jews lived more or less uncomfortably in Western Europe, with ongoing questions about allegiance and assimilation, but preponderantly on the edges of Europe, in Eastern Europe, where th

Magnitude

Sergei Kuksin,Jürgen P?schellucidating a historical setting of educational institutions during the period in which these intellectuals lived, questions may be more adequately formulated about intellectual work and the ways in which intellectual work gets done in the midst of oppressive environments. These questions are not onl

無彈性

Obsessed

Regina Martínez,Carles Simós especially problematic because of the ongoing problem of being Othered—because of anti-Semitism—within academic settings. I argue that it is this very Othering and groundlessness which open spaces for Jewish intellectuals to do their work. The larger problem of the dystopic university, as I see it

Curmudgeon

Ataxia

A. Bazzani,G. Turchetti picture. Otherwise, this study of Otherness might become too narrow and even narcissistic, or just plain uninformed. Decontextualized studies are highly problematic because they tend to perhaps, unwittingly, reify their subject matter. If anything, the concept of “madness” is highly historical and

蛙鳴聲

Helmut Rüssmann participation of groups of Jews that had fully accepted a modern way of life and had cut a niche for themselves in that life. Only by the end of the ninteenth century these new forces of Jewish society grew strong enough, and the communities became sufficiently touched by some modicum of modernizat