Titlebook: Self and Other: Essays in Continental Philosophy of Religion; Eugene Thomas Long Book 2007 Springer Science+Business Media B.V. 2007 God.P

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Nebulizer

Suffering and transcendence,t reality. The conception of God that is suggested by the transcendent dimensions of suffering, however, differs from the model of God in western theism as an absolutely transcendent, all powerful, immutable and impassible being.

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Apraxia

,From “ghost in the machine” to “spiritual automaton”: Philosophical meditation in Wittgenstein, Cavical career sofar, focuses on their different reception of Descartes’s idea of the infinite. The essay proposes to read both thinkers against the background of Wittgenstein’s model of philosophical meditation and raises the question as to whether Cavell and Levinas do not indirectly shed light on the early modern motif of the spiritual automaton.

Peristalsis

Book 2007echniques to the study of many of the traditional problems. Although there is more diversity in Anglo-American philosophy of religion than is sometimes recognized, it nevertheless provides a body of literature with a recent history that is sufficiently coherent to enable commentators to identify the

Antagonist

Self and other: An introduction,hniques to bear on many of the traditional problems, including the rationality of religious belief, the attributes of God, religious language, the problem of evil, and religious diversity. Much of this discussion is carried on within the context of western religious belief and so-called classical or

voluble

LAP

,Levinas: thinking least about death—contra Heidegger, meaning and role of death for the embodied human subject and its relations to other persons. Critical contrast to Martin Heidegger’s alternative and hitherto more influential phenomenological-ontological conception, elaborated in . (1927), of mortality as Dasein’s anxious and revelatory being-towar

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