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Titlebook: Scripture, Reason, and the Contemporary Islam-West Encounter; Studying the “Other, Basit Bilal Koshul (Assistant Professor),Steven Ke Book

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21#
發(fā)表于 2025-3-25 05:08:35 | 只看該作者
Islam: A Dissenting Prophetic Voice within the Modern World, the purpose of reading and interpreting the scriptures is the seeking of wisdom. Jewish, Christian, and Muslim scholars focus on their scriptures in interfaith engagement because they believe that scripture lies at the core of each of their tradition’s identities. Scriptural Reasoning is thus a fo
22#
發(fā)表于 2025-3-25 08:49:11 | 只看該作者
23#
發(fā)表于 2025-3-25 12:55:04 | 只看該作者
24#
發(fā)表于 2025-3-25 15:58:05 | 只看該作者
Is Scriptural Reasoning Senseless?nd is his own commentary. About the biblical texts I have little to say; Kepnes has taught me a reading of these texts that is impeccably elegant, and I fear that anything I add at this point would only end up repeating points that he has already made. But I do believe that Kepnes has not fully real
25#
發(fā)表于 2025-3-25 23:14:05 | 只看該作者
Ishmael and the Enlightenment’s ,tional climax of the sacred. This function need not be attributed to a spiritual eminence, which Muslims might wish to claim but which is certainly undemonstrable; nor can it be shown that any given Muslim artifact or text was more refined than a cognate production of, say, Hinduism. Rather, Islam’s
26#
發(fā)表于 2025-3-26 02:08:31 | 只看該作者
From Two to Three: To Know Is Also to Know the Context of Knowingee Abrahamic communities and the secular modern West. The conflict among these four is often characterized in the secular West as a conflict between fundamentalism and secularism. More traditional proponents of Islam, Christianity, and Judaism may actually accept the characterization, while reversin
27#
發(fā)表于 2025-3-26 05:53:29 | 只看該作者
28#
發(fā)表于 2025-3-26 10:51:23 | 只看該作者
29#
發(fā)表于 2025-3-26 13:35:48 | 只看該作者
30#
發(fā)表于 2025-3-26 17:22:05 | 只看該作者
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