Titlebook: Ruptures in the Afterlife of the Apartheid City; Yousuf Al-Bulushi Book 2024 The Editor(s) (if applicable) and The Author(s), under exclus

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Ruptures: From Post-politics to the Urban Political,ansition. I present an analytical chronology that divides these movements into three phases of struggle: 1998-2004, 2004-2012, and 2012-present. South Africa has experienced unprecedented upheaval over the past two decades, with some scholars arguing that it has the highest level of protests per cap

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Development: A Promised Land Called Cornubia,elopment in post-apartheid Durban. The Cornubia development offers us one of the most prominent responses by municipal governments to the ongoing protests by the landless and homeless urban poor that have rocked the country in recent decades. I argue for understanding this state-led housing project

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Precarity and Autonomy: Life and Death in the Shacks,he story of the shack dweller movement Abahlali and examines its members’ oscillating relationship with electoral politics and the repressive arm of the state. Foregrounding two shack communities where incipient grassroots mobilization led to breaks with local elected ANC officials, the chapter tell

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,Conclusion: Dignity as Rupture and the “Becoming Black of the World”,f the global to a grounded conception that captures the entirety of the local-global continuum. In this new sequence of global struggle, I argue, movements must remain more attentive to the links between spectacular moments of global and national rupture represented in mass uprisings and protest—suc

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Precarity and Autonomy: Life and Death in the Shacks,cal traditions. The chapter therefore concludes with a comparison of Abahlali’s autonomous politics and that of the Economic Freedom Fighters, a black nationalist political party established in 2013 with the aim of challenging the ANC from the counter-hegemonic radical left.

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2945-7351 nental, and global debates.Argues that the shack settlement How are poor people in South Africa confronting the persistent legacy of apartheid spatial segregation and anti-blackness? And what can movements across the world engaged in a global struggle against racial capitalism learn from the South A

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