Titlebook: Routines of Substitution; John von Neumann’s W Mark Priestley Book 2018 The Author(s), under exclusive licence to Springer Nature Switzerla

Infiltrate

The 1945 Meshing Routine,eshing routine that explains the step-by-step process followed by von Neumann. He began with a slightly ‘high-level’ version of the code and by a process of repeated substitution reduced this to a form that could be straightforwardly translated into binary code. The intermediate and final versions o

Anthropoid

Planning and Coding,ote with Herman Goldstine. This chapter describes the transition from EDVAC to the early plans and code for the computer project started at the Institute for Advanced Study. Examination of a little-known 1946 draft of the . reports illuminates the development of key ideas such as the use of flow dia

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公社

f the primacy of beings. Heidegger begins to see in . a distinct way to think outside the scope of a metaphysics of presence. Part I showed how the initial analysis of death leads Heidegger to think being as possibility. This chapter traces how Heidegger continues this thought in . in light of the h

歡騰

Mark Priestleypeak of . in . and the earlier texts in general, its very claim to reawaken again an understanding for the question of being suggests a certain forgetfulness of the question. Yet, how is that forgetting characterised? The forgetting of being is not a result of the utter failure of philosophy to addr

FOLLY

Mark Priestleyf the primacy of beings. Heidegger begins to see in . a distinct way to think outside the scope of a metaphysics of presence. Part I showed how the initial analysis of death leads Heidegger to think being as possibility. This chapter traces how Heidegger continues this thought in . in light of the h

Locale

Mark Priestleyfied; metaphorics of the voice as expressing man’s relation to Being; the hand and the thing: human action as bringing about presencing; the hand and the gaze as the site of the disclosure of Being; theoretical and practical comportment toward Being; equipmental totality, concerned engagement with e

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stotle that is to be found in the work of the twentieth-century German philosopher, Martin Heidegger. The aim, in the most general terms, is to determine the manner in which both a positive appropriation and a critique of Aristotle lie at the very heart of Heidegger’s philosophical enterprise from t