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Titlebook: Rhetorics of the Americas; 3114 BCE to 2012 CE Damián Baca,Victor Villanueva Book 2010 Damián Baca and Victor Villanueva 2010 America.amyot

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書目名稱Rhetorics of the Americas
副標(biāo)題3114 BCE to 2012 CE
編輯Damián Baca,Victor Villanueva
視頻videohttp://file.papertrans.cn/831/830054/830054.mp4
圖書封面Titlebook: Rhetorics of the Americas; 3114 BCE to 2012 CE Damián Baca,Victor Villanueva Book 2010 Damián Baca and Victor Villanueva 2010 America.amyot
描述This is the first work to begin to fill a gap: an understanding of discourse aimed to persuade within the Pre-Columbian Americas. The contributors in this collection offer glimpses of what those indigenous rhetorics might have looked like and how their influences remain. The reader is invivted to recognize "the invention of the Americas," providing other ways to contemplate material life prior to contemporary capitalism, telling us about the global from long ago to current global capitalism. This book is the drop that will ripple, creating new lines of inquiry into language use within the Americas and the legacies of genocide, conquest, and cultural survival.
出版日期Book 2010
關(guān)鍵詞America; amyotrophic lateral sclerosis (ALS); artist; electronics; Image; inca; India; Indian; literacy; rese
版次1
doihttps://doi.org/10.1057/9780230102118
isbn_softcover978-1-349-38173-9
isbn_ebook978-0-230-10211-8
copyrightDamián Baca and Victor Villanueva 2010
The information of publication is updating

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,Translating Nahua Rhetoric: Sahagún’s Nahua Subjects in Colonial Mexico,58 and 1577. His efforts led to the production of an illustrated bilingual manuscript now known as the ., the most exhaustive resource ever pro- duced to study a pre-Hispanic culture in the Americas during the six- teenth century. Twelve books arrange the subject into basic categories introducing th
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Practicing Methods in Ancient Cultural Rhetorics: Uncovering Rhetorical Action in Moche Burial Ritustinct rhetorical traditions of various communities without resorting to the deficiency model often produced in comparative work. Scholars such as Malea Powell, Damian Baca, LuMing Mao, and Kermit Campbell, in particular, model various ways in which to recover ancient rhetorical-cultural practices t
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: La Malinche and Nepantlisma,ative center. Nahuatl alphabetic texts naturally postdate this destruction after which Franciscans taught Aztecs to inscribe their own language using the Western alphabet. Before genocide and conquest, Mesoamerican discursive traditions were strongly reinforced by ., the pictographic manuscripts whi
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In Search of the Invisible World: Uncovering Mesoamerican Rhetoric in Contemporary Mexico,possible to authentically represent his language when writing on paper. In his poem “Who are we? What is our name?” de la Cruz refers to pre-Hispanic times where he envisions writing as more expansive, where its surfaces could be found in nature, songs, and adornments.. The poet’s anguish implies th
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,“When They Awaken”: Indigeneity, Miscegenation, and Anticolonial Visuality,festos have become foundational within my body of current work as I struggle to theorize about and through Indigenous, Latina/o, and anticolonial visual culture. These important and paradigmatic for- mulations, spoken nearly a century apart, demonstrate the diversity and continuity between and among
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