Titlebook: Revisionist Shakespeare; Transitional Ideolog Paul Cefalu Book 2004 Palgrave Macmillan, a division of Nature America Inc. 2004 culture.dram

召喚

書目名稱Revisionist Shakespeare影響因子(影響力)




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書目名稱Revisionist Shakespeare網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Revisionist Shakespeare被引頻次




書目名稱Revisionist Shakespeare被引頻次學(xué)科排名




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書目名稱Revisionist Shakespeare年度引用學(xué)科排名




書目名稱Revisionist Shakespeare讀者反饋




書目名稱Revisionist Shakespeare讀者反饋學(xué)科排名

使成核

一再遛

The Ends of Absolutism: , and Jacobean Political Irony,ance of the emergence of a civic humanist polity in England.’ When viewed in the context of more recent transitional appropriations of the play, Pocock’s notion of the exceptional and untimely nature of the play seems quaint. Recent discussions have described . as transitional not because it is symp

人類學(xué)家

Shylock as ,: Mercantilist Fallacies and Subjective Demand in ,,of . posit an ideological opposition between two broadly defined economic modes of production, and then locate the principal characters along these ideological axes. In the most sophisticated, counterintuitive of such readings, Walter Cohen argues that Antonio, the usurious merchant-financier, is th

induct

無禮回復(fù)

,“Damnéd Custom … Habits Devil”: Hamlet’s Part-Whole Fallacy and the Early Modern Philosophy of Mindardness as the distinctively philosophical, “modern” element in the play. In this final chapter, I argue that Hamlet is a radical behaviorist rather than radical innatist or precursor of Cartesian dualism.’ What shapes Hamlet’s behaviorism is the early modern assimilation of the Augustinian theory o

oxidant

harpsichord

考古學(xué)

Introduction: On Shakespearean Contradictions,s; Macbeth as a liberal and refined individual, opposed to the blandness of normative convention and absolutism; Coriolanus as a possessive individualist; and of course, Hamlet as a precociously self-alienated modernist..

prosthesis

The Early Modern Veil of Ignorance: Natural Rights Theory in ,,— historical parameters of duteous service. The play more fundamentally offers a metaethical inquiry on the mutually entailing relationship between basic liberties and . duties, and it meditates on the origin of first principles of justice in the absence of any shaping religious framework.