Titlebook: Rethinking Identities in Contemporary Pakistani Fiction; Beyond 9/11 Aroosa Kanwal Book 2015 Palgrave Macmillan, a division of Macmillan Pu

Novice

書目名稱Rethinking Identities in Contemporary Pakistani Fiction影響因子(影響力)




書目名稱Rethinking Identities in Contemporary Pakistani Fiction影響因子(影響力)學科排名




書目名稱Rethinking Identities in Contemporary Pakistani Fiction網(wǎng)絡公開度




書目名稱Rethinking Identities in Contemporary Pakistani Fiction網(wǎng)絡公開度學科排名




書目名稱Rethinking Identities in Contemporary Pakistani Fiction被引頻次




書目名稱Rethinking Identities in Contemporary Pakistani Fiction被引頻次學科排名




書目名稱Rethinking Identities in Contemporary Pakistani Fiction年度引用




書目名稱Rethinking Identities in Contemporary Pakistani Fiction年度引用學科排名




書目名稱Rethinking Identities in Contemporary Pakistani Fiction讀者反饋




書目名稱Rethinking Identities in Contemporary Pakistani Fiction讀者反饋學科排名

暫時過來

小臼

Book 2015This book focuses on the way that notions of home and identity have changed for Muslims as a result of international ‘war on terror‘ rhetoric. It uniquely links the post-9/11 stereotyping of Muslims and Islam in the West to the roots of current jihadism and the resurgence of ethnocentrism within the subcontinent and beyond.

難管

https://doi.org/10.1057/9781137478443Islamophobia; Muslim identity; War on Terror; Pakistani writings; 9/11; Islamisation; global ummah; migrati

人類學家

c. It uniquely links the post-9/11 stereotyping of Muslims and Islam in the West to the roots of current jihadism and the resurgence of ethnocentrism within the subcontinent and beyond.978-1-349-50231-8978-1-137-47844-3

土產(chǎn)

翅膀拍動

How the World Changed: Narratives of Nationhood and Displaced Muslim Identities,ive influences as yet interlinking the majority of them, they thus reflect the specificity of each writer’s sociohistorical milieu, intellectual progress, and artistic development … to an engagement with the world and the values of Islam” (151). This chapter also seeks to address first- and second-g

高射炮

NATTY

身體萌芽

Global ,: Negotiating Transnational Muslim Identities,ly accepted among host or home communities. This situation fosters feelings of alienation, exclusion, trauma and melancholy in such diasporics and deprives them of any sense of belonging. As a result of these pathologies of dislocation, diasporic identities are increasingly constructed on the basis