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Titlebook: Respiration and Emotion; Yutaka Haruki,Ikuo Homma,Yuri Masaoka Conference proceedings 2001 Springer Japan 2001 Arousal.Asthma.Emotions.Jap

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發(fā)表于 2025-3-30 10:13:46 | 只看該作者
52#
發(fā)表于 2025-3-30 15:15:41 | 只看該作者
Coordination of Breathing between Ribcage and Abdomen in Emotional Arousalgh a task that arouses in him/her negative or positive emotional states. The tasks that arouse negative emotional states were a mental arithmetic task and a reaction time task or to watch a videotaped scene. Two levels of materials were prepared for each of the tasks that were different in difficult
53#
發(fā)表于 2025-3-30 19:37:47 | 只看該作者
Behavioural and Physiological Factors Affecting Breathing Pattern and Ventilatory Control in Patientosis which is not associated with other cardiorespiratory disease. It is characterised both by an inappropriate level of ventilation and by a disorganised breathing pattern. Common symptoms reported by patients include shortness of breath, dizziness, chest tightness and parasthesia. High levels of a
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發(fā)表于 2025-3-31 00:12:52 | 只看該作者
Effects of the Eastern Art of Breathingf the legs. First, the ideological and cultural backgrounds of the Eastern art of breathing are summarized and ideas common to different types of the Eastern art of breathing are touched upon. Specifically, the paper refers to implications of the mind and the body in the art of breathing and stresse
55#
發(fā)表于 2025-3-31 03:38:48 | 只看該作者
Biofeedback for Respiratory Sinus Arrhythmia and Tanden Breathing among Zen Monks: Studies in Cardioc set of reflexes that plays a role in cardiovascular homeostasis. Recent research on biofeedback training to increase the amplitudes of these frequencies has found that people can accomplish this task by breathing at frequencies that resonate with oscillations at slower frequency ranges. The slower
56#
發(fā)表于 2025-3-31 06:13:37 | 只看該作者
Breathing Regulation in Zen Buddhismse. He instead taught a special state for concentrating and giving deep attention to inhalation (āna) and exhalation (apāna) of breath, or ānāpāna-sati, when calming and purifying one’s mind, then entering meditation. There are six stages to ānāpāna-sati, which T’ien-t’ai Chih-i (538-597) named “Lu
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