Titlebook: Representing Communism After the Fall; Discourse, Memory, a Cristian Tileag? Book 2018 The Editor(s) (if applicable) and The Author(s), und

ascetic

沙文主義

Transitional Justice as Situated Practices,impact. After the fall of the Berlin wall in 1989, the social and political experience of post-communist countries with transitional justice has provided a natural laboratory for exploring a wide range of practices, programs, and methods of coming to terms with the communist past.

Decimate

Collective and Cultural Memory: Ethics, Politics, and Avoidance in Remembering Communism,ules of engagement refer primarily to the distinction between collective and cultural memory and to other, selected aspects that pertain to what is usually described as politics of memory (Stan 2013) or the politics of the past (Koposov 2018).

鬼魂

gangrene

Remembering with and Through Archives,nstruction of the communist past in Eastern Europe. I consider issues related to the role of archives in remembering and the analysis of the psychological language of documentary records, particularly language that describes people, their disposition/personality, and more generally, their ‘moral cha

無(wú)意

撕裂皮肉

獨(dú)輪車

Transgression and the Social Construction of Moral Meanings,st focus on constructions and uses of morality that talk and text make relevant. In this chapter I want to extend that line of argument to the issue of everyday social responses and social reactions to moral transgression.

珊瑚

Lobotomy

2946-4978 s of personal and social memory to wider societal issues andThis book explores the contribution of discursive psychology and discourse analysis to researching the relationship between history and collective memory. Analysing significant manifestations of the moral vocabulary of the Romanian transiti