Titlebook: Representations of Dalit Protagonists; Indian English Ficti Hanumant Ajinath Lokhande Book 2024 The Editor(s) (if applicable) and The Autho

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Representations and Discursive Formations of Caste: A Theoretical Frameworkit representations vis-a-vis the Phule-Ambedkarite tradition of counter-representational practices with reference to works like Phule’s ., Mukta Salve’s “Mang Maharachya Dukhavishayi Nibandh,” Ambedkar’s analysis of K. S. Thakare’s play ., and Baburao Bagul’s short story “Vidroh.” This charts out th

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Discourse of Difference and Merit: Manu Joseph’s , and Amitabh’s “Janmakhoon!”rincipled upper caste Arvind Acharya. It analyzes how the narrative entrenches the caste bias by representing Ayyan Mani as deficient and the upper caste counterpart as proficient reasserting the insignificance of Dalit characters, and thus constituting difference between two castes. The chapter the

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Re-Writing Violence and Victimhood: Aravind Adiga’s , and Meena Kandasamy’s dasamy uses counter-violence and collectivism as central tropes in her narrative to characterize Dalit dignity and resistance. The conceptual tools related to violence and counter-violence are drawn on the notions of B.R. Ambedkar, Malcolm X, and Franz Fanon as well as the rhetoric of revolutionary

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on Centres are expensive, and there may be other priorities. In any case, if large scale, inter-organisational Information Centres are to yield their benefits, there needs to be a deep involvement by social, management and perhaps even political scientists. Such Centres are likely to have, after all

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