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Titlebook: Religious Language and Asian American Hybridity; Julius-Kei Kato Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Hybridity.

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發(fā)表于 2025-3-27 00:09:45 | 只看該作者
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發(fā)表于 2025-3-27 04:01:24 | 只看該作者
Julius-Kei Katot — and often dominant — players in international trade by extending business networks overseas through direct investment, and providing markets for related parties beyond national boundaries. For example, in the USA, where most consistent trade data by ownership is available, about three-quarters o
33#
發(fā)表于 2025-3-27 06:44:15 | 只看該作者
Julius-Kei Kato model. Thus a theoretical coherence was provided for the contrast between ‘new’ and ‘old’ (factor endowment) explanations of trade. Interest was also generated in the opportunities created by this ‘new’ type of model for affecting the pattern of comparative advantage through the strategic use of tr
34#
發(fā)表于 2025-3-27 13:12:55 | 只看該作者
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發(fā)表于 2025-3-27 15:11:45 | 只看該作者
A Thick Description of Hybrid Theological Interpretersr background, context, and “preunderstandings” bear upon this activity. It is this same person who, in the course of the conversation, influences or reinterprets and/or is influenced or changed by the classics with which she/he engages in conversation.
36#
發(fā)表于 2025-3-27 21:48:45 | 只看該作者
What is “Conversion” in a Hybridized Postmodern World? From Monoreligiosity to Interreligiosityriological scheme that starts from creation, proceeds through the history of Israel, Jesus’s first coming, and his paschal mystery and ends up where we find ourselves now—the present dispensation in which (at least for my parent Catholic tradition) the Christian community is the sacrament (i.e., eff
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發(fā)表于 2025-3-27 23:56:40 | 只看該作者
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發(fā)表于 2025-3-28 03:38:02 | 只看該作者
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發(fā)表于 2025-3-28 09:48:57 | 只看該作者
978-1-349-95433-9The Editor(s) (if applicable) and The Author(s) 2016
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發(fā)表于 2025-3-28 14:12:03 | 只看該作者
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