Titlebook: Religious Experience in Trauma; Koreans’ Collective KwangYu Lee Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive

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Asian Christianity in the Diasporahttp://image.papertrans.cn/r/image/826716.jpg

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Book 2020s, along with their psychological relationships with their two colonizers—the Japanese and Americans—prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object..

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The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Korean War, and the Korean MiliNational Security Law against communism, Park Chung-hee’s establishment of the Korean Central Intelligence Agency (KCIA), and Chun Doo-hwan’s special forces to attack anti-government activists and special camps to brainwash them with torture-like training programs.

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The Growth of the Korean Protestant Church from a Jungian Psychohistorical Perspective: Trauma, Cul of prosperity/bliss on S. Koreans as two additional stimulants to the growth. Last, it provides a Jungian psychohistorical analysis of how the birth of their cultural complex of inferiority led to the rapid growth of the KPC in the past century.

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Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approetch of the main methodology of this research—a Jungian psychohistorical analysis that mainly focuses on the workings of the unconscious (emotionality) rather than of consciousness (intelligence) when it comes to humans as the creator of history. Last, it provides an outline of the scope and discussion of the research.

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A Jungian Psychohistorical Theory: An Interpretive Tool for History,unconscious and the collective unconscious, and cultural complex, which is a collective/ethnic complex that, like a (personal) complex, negatively influences the collective unconscious of a people or nation, along with two examples of psychohistorical analysis by Frantz Fanon on blacks and Jaqueline Gerson on Mexicans.

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Conclusion: The Korean Protestant Church and the Cultural Complex of Inferiority,s three suggestions for future study—the psychological impacts on Koreans of each tragic event in the past century, the necessity of a psychological healing for Koreans, and the importance of developing a new Korean contextual theology.