Titlebook: Religious Experience and Self-Psychology; Korean Christianity Jung Eun Jang Book 2016 The Editor(s) (if applicable) and The Author(s) 2016

宮殿般

Institution

Jung Eun Jangcess. It is assumed that agents tend to spread information or rumors over their own contact network of neighbors and colleagues rather than over randomly chosen agents. Thus, the network model of social interaction is constructed. Information spreading in the network of various topology (e.g. grid,

ferment

阻礙

deciduous

CREEK

斜谷

Homocystinuria

,Kohut’s Self Psychology: Selfobject and Selfobject Experiences,es of the 1907 Revival Movement in Korea. In particular, this chapter focuses on his notions of selfobject, selfobject experiences, and group self, which are key concepts for analyzing the psychological processes involved in the 1907 Revival Movement. Kohut’s concepts provide a theoretical basis for

網(wǎng)絡(luò)添麻煩

pancreas

The Selfobject Functions of the 1907 Revival Movement,ct functions in all three areas of selfobject needs. Its religious experiences were used to sustain the self-structures of the movement participants. In other words, they provided “an evoking-sustaining-responding matrix of selfobject experience,” which plays a decisive role in maintaining a cohesiv