Titlebook: Religion, Social Memory and Conflict; The Massacre of Boja Sandra Milena Rios Oyola Book 2015 Sandra Milena Rios Oyola 2015 Colombia.confli

窩轉(zhuǎn)脊椎動(dòng)物

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CRUE

Religious Emotions and Social Memory after the Massacre,st the black and indigenous communities, from which . is only a part of a long chain of atrocities. This narrative is conducive to a reinterpretation of the past that can help victims to manage a fatalist view of the event in which the atrocity becomes the centre and the core of victims’ identity, a

Merited

Funerary Rituals as Resistance and Memorialisation, adults known as ., as forms of social and cultural memorialisation. There are two aspects that are relevant for this analysis; first, the re-enactment of these funerary rituals can be understood as a form of resistance to cultural annihilation. Second, they contribute to managing negative emotions

震驚

falsehood

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GLEAN

2946-2797 in 2002. It analyses how strategies of memorialisation are part of religious peacebuilding initiatives that aim to resist and denounce crimes against human, ethnic, cultural and economic rights.978-1-137-46184-1Series ISSN 2946-2797 Series E-ISSN 2946-2800

小溪

Religious Emotions and Social Memory after the Massacre,nd it allows processing of other types of suffering that are still taking place. Even though these accounts are neither particularly optimistic nor pessimistic, they still allow victims to create paths of resistance to a violence that is still happening.

GIBE

Funerary Rituals as Resistance and Memorialisation,associated with memory afflictions such as .. The re-enactment of death rituals is analysed by reviewing the literature on spontaneous shrines, grassroots memorials and public mourning, taking into account the relevance of the religious component in these practices.