Titlebook: Religion, Culture, and the Public Sphere in China and Japan; Albert Welter,Jeffrey Newmark Book 2017 The Editor(s) (if applicable) and The

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,Truths Unacknowledged: The Public Sphere and Japan’s Colonial Project in Korea,lic sphere, while reforms associated with “Cultural Rule” following the 1919 March First Independence Movement opened it back up to a limited degree, until it was once again closed during the Pacific War. This paper reveals how, despite the closure of the public sphere in Korea from 1910 to 1919, th

FECK

薄膜

The Sphere of Privilege: Confucian Culture and the Administration of Buddhism (and Religion) in Chimechanisms of the state, which posited a “sphere of privilege” rather than a “public sphere.” The success of Buddhism in China was measured by its ability to access the “sphere of privilege” determined by Confucian values and principles, as applied through the bureaucratic structure of the Chinese state.

任意

,A Self-Made Outlier in the Tokugawa Public Sphere: ōshio Heihachirō and His 1837 Osaka Riot,argins of society to appeal to as broad an audience as possible. The chapter contends that individual interest played an equal if not greater role than ideology during the riot. For the public sphere, the attack inspired subsequent movements led by both elite and commoner firebrands.

四海為家的人

,Truths Unacknowledged: The Public Sphere and Japan’s Colonial Project in Korea,piracy Case, the educational ordinance of 1915, and the 1919 March First Movement, and argues that while the international religious public sphere did reduce some of the suffering caused by colonial rule, it was unable to produce a real dialogue that could have benefited all parties.

ornithology

壓艙物

Book 2017e official and private spheres. Contending that the actors and agents on the fringes of society were instrumental in shaping the public sphere in traditional and modern East Asia, it considers how these outliers contribute to religious, intellectual, and cultural dialog in the public sphere. Jürgen

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