Titlebook: Religion, Crime and Punishment; An Evolutionary Pers Russil Durrant,Zoe Poppelwell Book 2017 The Editor(s) (if applicable) and The Author(s

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Russil Durrant,Zoe Poppelwellboth functional requirements and vocabulary requirements (do.This book provides a coherent methodology for Model-Driven Requirements Engineering which stresses the systematic treatment of requirements within the realm of modelling and model transformations. The underlying basic assumption is that de

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Evolutionary Approaches to Understanding Religion,tation, and religion as the product of cultural evolutionary processes. It is argued that each of these approaches can potentially account for important aspects of religion and that frameworks which integrate by-product and adaptationist accounts and draw on the idea of cultural evolution are particularly promising.

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Book 2017up conflict and peace-making, and the rehabilitation of offenders. The authors argue that in order to understand how religion is related to each of these domains it is essential to recognise the evolutionary origins of religion as well as how genetic and cultural evolutionary processes have shaped i

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Religion, Crime, and Prosocial Behaviour,ons are difficult to make for a variety of issues, there is a reasonably consistent body of research that supports the idea that religion is positively related to prosocial behaviour, and is negatively related to criminal and antisocial behaviour. Various criminological explanations are provided for

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Religion, Punishment, and the Law, systems in a range of different cultural contexts. In this chapter, an evolutionary approach is employed to help us understand the role that religion plays in delineating both . acts count as morally wrong and hence are potentially subject to criminal sanctions, and . such violations should be deal

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Religion, Rehabilitation, and Reconciliation,nderlying concern with moral repair. We begin by discussing the evolutionary origins of forgiveness and the role of religion in shaping beliefs about redemption and reconciliation. The relevant literature on faith-based rehabilitation programmes is reviewed and, although the available research limit

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