Titlebook: Religion without Transcendence?; D. Z. Phillips (Rush Rhees Research Professor, Dan Book 1997 The Claremont Graduate School 1997 death.god

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Transcending the Humanom our lives. As for the ., it subsists in the thin atmosphere of scholarship rather than normal — ordinary or philosophical — discourse; in theology rather than religion; in the unfamiliar Eastern or the esoteric Occult. The consequent difficulty in reaching the . through ordinary language justifie

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Introduction: Appropriating ‘Transcendence’f transcendence has to do, in part, at least, with what we, as intellectuals, have made of it? It is not my intention, in this introduction, to answer that question one way or another, but one cannot read the papers in this collection without being confronted by it.

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2946-8914 all point, in their way, to a transcendent realm, without which death and life‘s sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life‘s trials. Others argue that moral and religious concepts of transcendence are obs

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and Jaeger (W. Jaeger, .. [1955] 60–80) for the identification of extensive passages in Iamblichus’ . as being excerpts from the . of Aristotle. On the whole, these excerpts * present man as a being whose true destiny is the disinterested contemplation of true reality for contemplation’s sake, and p