Titlebook: Religion as a Political Resource; Migrants from Sub-Sa Miriam Schader Book 2017 Springer Fachmedien Wiesbaden GmbH 2017 Political Involveme

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,“Jesus was a revolutionary”: Religion as structural and symbolic political resource, resources are significant for political involvement: individual resources such as a person’s socioeconomic status, spare time, and skills, as well as material and immaterial collective resources. In addition, the embeddedness into networks is important for political activities, individual and collective.

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Miriam SchaderStudy in the field of social sciences.Includes supplementary material:

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lained by electromagnetic effects, but those who adhere to the dogma of gravitation cannot learn about electromagnetism, and they prefer to invent dark matter, dark energy, dark fields, and so on, in order to avoid questioning their dogma. The same problem occurs concerning the 19th century ideas in

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Miriam Schaderlained by electromagnetic effects, but those who adhere to the dogma of gravitation cannot learn about electromagnetism, and they prefer to invent dark matter, dark energy, dark fields, and so on, in order to avoid questioning their dogma. The same problem occurs concerning the 19th century ideas in

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Miriam Schaderlained by electromagnetic effects, but those who adhere to the dogma of gravitation cannot learn about electromagnetism, and they prefer to invent dark matter, dark energy, dark fields, and so on, in order to avoid questioning their dogma. The same problem occurs concerning the 19th century ideas in

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Miriam Schaderlained by electromagnetic effects, but those who adhere to the dogma of gravitation cannot learn about electromagnetism, and they prefer to invent dark matter, dark energy, dark fields, and so on, in order to avoid questioning their dogma. The same problem occurs concerning the 19th century ideas in

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Miriam Schaderlained by electromagnetic effects, but those who adhere to the dogma of gravitation cannot learn about electromagnetism, and they prefer to invent dark matter, dark energy, dark fields, and so on, in order to avoid questioning their dogma. The same problem occurs concerning the 19th century ideas in

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