Titlebook: Religion and Social Criticism; Tradition, Method, a Bharat Ranganathan,Caroline Anglim Book 2024 The Editor(s) (if applicable) and The Auth

哥哥大傻瓜

書目名稱Religion and Social Criticism影響因子(影響力)




書目名稱Religion and Social Criticism影響因子(影響力)學(xué)科排名




書目名稱Religion and Social Criticism網(wǎng)絡(luò)公開度




書目名稱Religion and Social Criticism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Religion and Social Criticism被引頻次




書目名稱Religion and Social Criticism被引頻次學(xué)科排名




書目名稱Religion and Social Criticism年度引用




書目名稱Religion and Social Criticism年度引用學(xué)科排名




書目名稱Religion and Social Criticism讀者反饋




書目名稱Religion and Social Criticism讀者反饋學(xué)科排名

Nostalgia

https://doi.org/10.1007/978-3-031-48659-3Richard B; Miller; Julian of Norwich; Schleiermacher; Human Dignity; Just-War Theory

得罪人

心胸開闊

Bharat Ranganathan,Caroline AnglimA collection of essays on the limits and possibilities of orienting religious ethics toward the work of social criticism.Reflections on what projects in religious ethics reveal about the end of humani

可耕種

Social Criticism and Islamic Ethics After 9/11: How Muslim Anthropologies Matterdamental agreement with Miller on this point, in this chapter I consider the difficulties that Miller’s account of the free moral self presents to accounts of religious identity, especially Muslim identity as conceived by the moral authorities and religious doctors of the Islamic tradition. I stage

orthopedist

周興旺

異端邪說下

expunge

Recognition on Demand: A Study of Religion in Conscience Protection Clausesty in public life and more generally to the unshakeable goods of religion without fully accounting for the material, social, and physical harms that may follow from these protections. Ultimately, these ideas about the goods of religion and religious diversity deplete the power of religious framework

Gratulate

The Grieving Storyteller: Grief Narratives as a Source of Moral Reflectioneality of the bedside and the reflective domain of the scholar’s office. For most bioethicists that space is found in one of three ways. One encounters patients and their families as a clinician or as an observer of the clinical encounter. One attends carefully to illness narratives as a source of e