Titlebook: Religion and Regulation in Indonesia; Ismatu Ropi Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 contemporary development

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Religion and the Intrusive Constitutions,f religion in the state system. While the compromise reached did not solve all disputes or satisfy all the wishes of the two groups, at least both came to the conclusion that religious values were to be the fundamental norms of the social, political and legal construction of the state. Implicit in t

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,: Contests of Meaning and Interpretation, ., the Indonesian state ideology. This idiom was employed to bridge the gap between the Nationalists who were in favour of a “secular” state and the Muslims who preferred a more Islamic official symbolism. While it was a common perception that it denoted monotheism, in fact there was no unanimity o

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The Ministry of Religious Affairs, the Muslim Community and the Administration of Religious Life,ion in the state system. These compromises were later made evident in the writing of the successive Indonesian constitutions in which the roles of government in religious affairs were maintained in the state legal system. How those roles were exercised by the government, particularly through the Min

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Fibrin

,Suharto New Order’s Regime, Development Programme and Religion, to steer the direction of policing religious affairs by putting them strictly under its own control in line with the regime’s socio-economic agenda. In turn, as discussed later in depth in the chapter, the regime was able to transforming MORA from being a so-called political representative of Islam

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Old Issues New Controversies: Cases of the Places of Worship, the Ahmadiyah Group and the Judicial tive to Islam and in turn systematically incorporated Islamic values and symbolism into the state system. In turn, this shift has to some degree paved the foundation of religious conservativism among the Muslim community. In addition to this, the chapter argues that the regime’s political shift to I

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