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Titlebook: Religion and Racial Progress in Twentieth-Century Britain; Bishop Barnes of Bir Patrick T. Merricks Book 2017 The Editor(s) (if applicable)

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樓主: arouse
11#
發(fā)表于 2025-3-23 11:05:48 | 只看該作者
Negative Eugenics, period, which was duly reported on in the local and national press. He saw civilisation crumbling around him and, in turn, his eugenic rhetoric was radical. Barnes called for selective birth control, sterilisation and infant euthanasia of the genetically ‘weak’. In the post-Nazi world, an ageing Ba
12#
發(fā)表于 2025-3-23 17:25:43 | 只看該作者
13#
發(fā)表于 2025-3-23 21:49:21 | 只看該作者
14#
發(fā)表于 2025-3-23 23:23:52 | 只看該作者
Book 2017opularity of the movement, mid-twentieth century British eugenics is contextualized within a remarkably diverse selection of discourses including secular and Anglican interpretations of modernism, poverty, population, gender equality, pacifism and racism. This begins to address the scholastic gap on
15#
發(fā)表于 2025-3-24 03:43:50 | 只看該作者
Religion and Racial Progress in Twentieth-Century BritainBishop Barnes of Bir
16#
發(fā)表于 2025-3-24 07:43:24 | 只看該作者
Religion and Racial Progress in Twentieth-Century Britain978-3-319-53988-1
17#
發(fā)表于 2025-3-24 11:04:42 | 只看該作者
Heredity and Race,d general opinion. Building on Chap.?., this gives a fuller picture of Barnes’ ideology, in particular the division of humanity into ‘superior’ and ‘inferior’ types, both in terms of intellectual capacity and religious understanding. This allowed Barnes to demonise large sectors of the population, based on their religion, or lack thereof.
18#
發(fā)表于 2025-3-24 18:06:00 | 只看該作者
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發(fā)表于 2025-3-24 20:37:36 | 只看該作者
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發(fā)表于 2025-3-25 00:08:47 | 只看該作者
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