Titlebook: Religion and Place; Landscape, Politics Peter Hopkins,Lily Kong,Elizabeth Olson Book 2013 Springer Science+Business Media Dordrecht. 2013

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gas for a?downstream Fischer-Tropsch plant. The principle was picked up post the war by numerous companies and institutions in a belief that the principle would deliver a modern gasification technology that would be favored by the fundamentals of chemistry.?

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,Introduction – Religion and Place: Landscape, Politics, and Piety,he same legal rights as married heterosexuals (BBC 2011). Though the decision stops short of approving marriage for same-sex couples, it has been heralded as an important step against discrimination and toward acknowledging the rights of gays, lesbians, and transgenders to love and live without the

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Metaphors to Live by: Identity Formation and Resistance Among Minority Muslims in Israel,and minority group resistance are being performed and enacted through the sacred. Adopting a neo-Gramscian approach, this chapter reinforces the theoretical notion that landscape is essentially a political, cultural, and ideological endeavor which is rarely to be found in equilibrium. It directly ad

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Different Democracy? Arab Immigrants, Religion, and Democratic Citizenship, our respondents suggested that faith has shaped their political outlooks, but they insisted that their beliefs were consistent with democratic principles. Many also referred to faith as a private matter, describing their community involvements as ‘secular’ – a term they defined not as the public de

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,? Religion and Immigrant Subjectivities,rmeneutics of the stranger, arguing that a theological interpretation of migrant religions, including those of some social and economic means, demonstrates that they often comprise a liminal ‘church of the poor’. We contribute to the geography of religion with a call to conceptualise religious belie

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,‘There’s just no space for me there’: Christian Feminists in the UK and the Performance of Space anral Christianity. This negotiation and performance is complexified by their belief in the location of the divine within the ‘church’ as both built environments and broader institutions. Christian feminists thus highlight the politics of the construction of the sacred, gender and place. Although they

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