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Titlebook: Religion and Morality; D. Z. Phillips (Danforth Professor, and Professor Book 1996 Palgrave Macmillan, a division of Macmillan Publishers

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樓主: 喝水
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發(fā)表于 2025-3-28 18:35:28 | 只看該作者
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發(fā)表于 2025-3-28 22:14:29 | 只看該作者
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發(fā)表于 2025-3-29 02:43:17 | 只看該作者
Reply: Ethical Universality and Ethical RelativismYet as the nineteenth century began to evince, and the twentieth century has come to embody, the civilising cohesiveness of a perceived ethical universality is increasingly subject to the stress of relativism.
44#
發(fā)表于 2025-3-29 04:01:19 | 只看該作者
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發(fā)表于 2025-3-29 09:48:03 | 只看該作者
2946-8914 hat something absolute has been violated. Can that sense, which is related to gratitude for existence, be expressed without religious concepts? Can we express central religious concerns, such as losing the self, while abandoning any religious metaphysic? Is moral obligation itself dependent on divin
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發(fā)表于 2025-3-29 12:22:36 | 只看該作者
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發(fā)表于 2025-3-29 15:48:38 | 只看該作者
Reply: Redeeming Sorrows be pertinent to this subject. So I intend to look first at the whole matter of how evil, especially of the extreme kind discussed, might be understood as offset or defeated in the general economy of the universe; then at the concepts of divine action invoked to underpin the thesis of the paper.
48#
發(fā)表于 2025-3-29 22:52:06 | 只看該作者
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發(fā)表于 2025-3-30 03:37:08 | 只看該作者
Book 1996ing absolute has been violated. Can that sense, which is related to gratitude for existence, be expressed without religious concepts? Can we express central religious concerns, such as losing the self, while abandoning any religious metaphysic? Is moral obligation itself dependent on divine commands
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