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Titlebook: Religion and Economics: Normative Social Theory; James M. Dean (Professor),A. M. C. Waterman (Profe Book 1999 Kluwer Academic Publishers 1

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發(fā)表于 2025-3-21 17:36:23 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Religion and Economics: Normative Social Theory
編輯James M. Dean (Professor),A. M. C. Waterman (Profe
視頻videohttp://file.papertrans.cn/827/826493/826493.mp4
叢書名稱Recent Economic Thought
圖書封面Titlebook: Religion and Economics: Normative Social Theory;  James M. Dean (Professor),A. M. C. Waterman (Profe Book 1999 Kluwer Academic Publishers 1
描述Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well- intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine con
出版日期Book 1999
關(guān)鍵詞ETA; economics; ethics; knowledge; liberation theology; religion; social theory; state; technology
版次1
doihttps://doi.org/10.1007/978-94-011-4401-8
isbn_softcover978-94-010-5891-9
isbn_ebook978-94-011-4401-8Series ISSN 0924-199X
issn_series 0924-199X
copyrightKluwer Academic Publishers 1999
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The Uses of Economics in Papal Encyclicalsrooms, the style, or the type of kitchen. In other words, you know what the house is . — namely, the shelter and comfort of your family. When the architect suggests designs that will beautifully and efficiently serve the ends you have outlined, you listen, respecting the architect’s expertise. The a
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Social Thinking in Established Protestant Churcheslabel a set of attitudes and expectations that may survive long after the first has been dismantled. Attitudes and expectations as much influence the normative social theory of a religious body, specifically the manner in which it combines theological with social-scientific elements, as do formal th
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Economics and Evangelicalism, there are Christians who are trying to be artists, accountants, comedians, or basketball players. Slightly recasting this for our present purposes begs the following question: Is there a distinctive “evangelical economics”; or have evangelicals simply been content with trying to be economists, wit
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Social Factors in Religion and Economicsortable with the knowledge supplied by economics and want to redirect economics to better serve their goals. It is not surprising that they find some economics questionable. Not all of economics is useful to theologians, as not all is useful to capitalists or socialists. There is, however, much that
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Economics, Ethics, and Knowledgen theology and economic issues, particularly to construct a normative social theory. These attempts raise important questions as to the nature of the connections between theology and economics, and thus as to whether they are such as to be capable of yielding useful normative social theory.
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