Titlebook: Relating Indigenous and Settler Identities; Beyond Domination Avril Bell Book 2014 Palgrave Macmillan, a division of Macmillan Publishers L

Hiatal-Hernia

Indigenous Authenticity and Settler Nationalisms by which indigenous peoples are expected to operate according to tradition but settler peoples are not. The idea that settler societies should remain bound to the practices in use at the time of their arrival in the ‘New World’ is patently ridiculous, so why is the same idea in relation to indigeno

殘酷的地方

Hybrid Identities and the ‘One-way Street’ of Assimilationroblem’ only. Like race — and for related, highly racialized reasons — hybridity is not a problem for the settler. Despite the many sources of hybridity within the settler population (mixed descent and histories of migration and of culture contact with indigenous and other peoples), a century after

音樂戲劇

被告

過渡時期

‘Deep Colonizing’: The Politics of Recognitionies. If settler peoples accept the rights of indigenous peoples to establish the boundaries of their own communities and collective identities, and their rights to pursue their own ‘ways of life’, then how do settlers respond to indigenous claims and assertions as neighbours and co-citizens?. Given

未成熟

FLIT

合適

Hybrid Identities and the ‘One-way Street’ of Assimilationltural difference.. As Sara Ahmed (2000: 189, n4) argues, hybridization is typically not a problem for white subjectivities constructed in terms of dynamism and pliability. In the excerpt above from her poem ‘Making Aborigines’, the Australian Aboriginal poet, Anita Heiss, draws attention to this discrepancy in the assignation of hybridity.

硬化

Performative Hybridity in the ‘Ruins of Representation’ntities as forever in process, unstable, dynamic, nomadic and ‘uprooted’. Rather than attend to the substance (hybridized or essentialized, ‘open’ or exclusionary) of identity claims, Bhabha’s focus is the process by which identities are uttered, reiterated, performed.

歡樂東方

2947-7786 , Canada, New Zealand and the United States. The book argues that a new relational imaginary can revolutionize the way settler peoples think about and relate to indigenous difference.978-1-349-31480-5978-1-137-31356-0Series ISSN 2947-7786 Series E-ISSN 2947-7794