Titlebook: Reincarnation as a Christian Hope; Geddes Macgregor Book 1982 Palgrave Macmillan, a division of Macmillan Publishers Limited 1982 Christia

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Angels and Other Ministers of the Grace of God,. In Mahayana Buddhist tradition, for instance, the bodhisattvas (buddhas-to-be) function somewhat like angels. In the monotheistic religions, however (Judaism, Christianity, Islam), the role of angels has a special history. In Judaism the gulf between God and man is so great that angels (messengers

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Memory and Claims of Recollection of Previous Lives,nd sooner or later assume a new and more ‘glorious’ body. This resurrection body, however ‘glorified’, is to stand in the same relation to ‘me’ as does my present one. Such is the universal testimony of the mainstream of Christian orthodoxy and clearly follows Paul’s teaching. Both death and resurre

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Reincarnation in European and American Literature Since the Renaissance,n immense, not least since the French Revolution and the influence of Moses Mendelssohn, many writers, statesmen, and others who have left records of their opinions and are even now uttering them cannot be said to be Christian in any specific sense. Nevertheless, so overwhelmingly influential has be

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Philosophical Objections and Reflections,o reincarnationism in its classic forms: the one that merits, I think, the most serious attention. We shall touch on some other points that may be helpful in unravelling the nature of the objection, even points that may have theological overtones. We shall exclude, however, for the present, all obje

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Theological Objections and Reflections,ground, we must admit that in what they say of life after death reincarnation may not have been in their minds at all. Nevertheless, we also find that what they say could be an admirable means of dramatising a reincarnational view in such a way as to prod their readers into action, which is every go

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The Life of the World to Come,be worked out? Although plainly we cannot know the details of the geography of the world to come, we may surely ask with propriety, if not also as a matter of moral and intellectual duty: how ought we to delineate the Christian hope we profess? What, in general terms, is our vision of ‘the life of t

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