Titlebook: Regenerating Cultural Religious Heritage; Intercultural Dialog Olimpia Niglio Book 2022 The Editor(s) (if applicable) and The Author(s), un

祈求

書目名稱Regenerating Cultural Religious Heritage影響因子(影響力)




書目名稱Regenerating Cultural Religious Heritage影響因子(影響力)學科排名




書目名稱Regenerating Cultural Religious Heritage網(wǎng)絡公開度




書目名稱Regenerating Cultural Religious Heritage網(wǎng)絡公開度學科排名




書目名稱Regenerating Cultural Religious Heritage被引頻次




書目名稱Regenerating Cultural Religious Heritage被引頻次學科排名




書目名稱Regenerating Cultural Religious Heritage年度引用




書目名稱Regenerating Cultural Religious Heritage年度引用學科排名




書目名稱Regenerating Cultural Religious Heritage讀者反饋




書目名稱Regenerating Cultural Religious Heritage讀者反饋學科排名

嗎啡

刺激

Interreligious Dialogues: First Contacts of the Jewish Community in the Kumamoto’s Prefecture (Japanure in very remote times but whose roots are still very active today. This contribution aims to analyze the presence of Jewish culture on the island of Kyushu, in the south of Japan and propose some reflections to proceed on the research that many scholars continue to deepen. The issue is also addre

dissolution

Ostrich

airborne

“Between the Sword and the Cross”, Religiosity in the Spanish Colonial Fortifications: Case Study Foin the city of San Juan de Puerto Rico according to its development from its beginnings during the sixteenth century to the present day. Highlighting the reflection of religiosity both in the architecture and in the garrison.

Expurgate

Visualizing the Great Catholic Contemporary Architecture in Latin America knowledge; and applied, understanding that knowledge is a strategic tool to develop policies for the protection of architectural heritage. Within this framework we propose a tour of the cathedrals built during the twentieth century in Chile, highlighting the determining role that both the progressi

是貪求

Intact

Religious Monuments and Sites in Kosovo: Legal Framework Approach on Reuse and Regenerationern ones. Cultural Heritage Law in Kosovo, which entered into force in 2008, is in full accordance with international charters and conventions in the cultural heritage field, and excludes both of these approaches: reconstruction on archaeological sites, or demolition in the name of “l(fā)ost values”.

GRIN