Titlebook: Reconfiguring Islamophobia; A Radical Rethinking Chris Allen Book 2020 The Editor(s) (if applicable) and The Author(s) 2020 discrimination.

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From Go Back Home to Letterboxes: Islamophobia and Muslim Womennd Haw (2010). A primary focus of these studies has been the visibility of Muslim women who wear the hijab or niqab, see, for instance, the studies of Dwyer (2000), Tarlo (2007) and Afshar (2008) among others.

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Book 2020 concept and Islamophobia as a ‘real’ and tangible discriminatory phenomenon. In doing so, this book improves understanding about Islamophobia through arguing how this dichotomous contestation serves a number of functions. To do so, Allen radically reframes and reconfigures existing notions and unde

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Towards a Working Definition: Islamophobia and Its Contestation,Kumar, 2012; Sheehi, 2011). As a discriminatory phenomenon afforded public and political attention, Islamophobia is slightly older. From the initial recognition of a distinct anti-Muslim discriminatory phenomenon emerging in London in the late 1980s (Allen, 2010), Islamophobia entered the public and

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From Go Back Home to Letterboxes: Islamophobia and Muslim Womenughod, 2002), others have tended to be rather more location specific, for instance, Wing and Smith (2005), Bowen (2007) and Fernando (2009) in France, Jouili and Amir-Moazami (2006) as also Amir-Moazami (2011) in Germany, Salih (2001) in Italy, Bracke (2011) in the Netherlands, Predelli (2004) in No

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From bin Laden to Paedos: Islamophobia and Muslim Men but so too has a quite different focus with most typically themed around masculinity. An indicative sample of these might include the studies of Archer (2001), Hopkins (2006), Kalra (2009) and Dagistanli and Grewal (2012) among others. Focusing on factors that are both religious and cultural, these

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From Smashed Windows to Nail Bombs: Islamophobia and Physical Structuresere a literature is apparent, the primary focus is mosques with a less prominent and much smaller canon focusing on Islamic schools. As regards the former, that focus is typically framed around considerations of the history and development of Islam or Muslim communities in specific geographical loca

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That Which Must Not Be Named: Islamophobia and New Labouren the overwhelming evidence that it is both real and indeed tangible. As alluded to in the opening chapter, it would therefore seem that there is something of a significant disparity between a publicly and politically conceived Islamophobia and the Islamophobia experienced by real people in real si