Titlebook: Reclaiming Culture; Indigenous People an Joy Hendry Book 2005 Palgrave Macmillan, a division of Nature America Inc. 2005 authenticity.creat

Mindfulness

International Links, Cultural Exchange, and Personal Identity,e of the decorated wooden building on the other side of a small lake. The path around the lake brings them to its entrance and on into the show. A similar journey must be made back down at the end of the show, and on the occasion that I attended this event, we were escorted by two of the girls who had been dancing for us.

Bereavement

確保

Museums are Transformed,udiences of Museums in Africa, delivered at a conference held in Tanzania, in April 2002. The gathering brought together scholars from around the world, with a good number of Africans who had done research among their own peoples. The program had been carefully designed to distribute the roles—paper

救護車

人類的發(fā)源

Indigenous or Alter-Native Forms of Cultural Display,eign, choose to do themselves in representing and dis-playing their culture. In the last chapter, we saw some cases of self-representation, but these were linked to raising funds through tourism and entertainment. If the resources were otherwise available, would people really care about putting thei

BOAST

容易生皺紋

Arts, Architecture, and Native Creativity,s chapter I hope to show that it is at least to some extent justi-fied. We have already seen in chapter 1 how displays of contemporary art are used in museums to demonstrate the continuing existence of the peoples whose ancient work is on show. In chapter 2 we discussed the ways travelers to differe

labyrinth

Mawkish

International Links, Cultural Exchange, and Personal Identity, must book in advance, take the cable car to its upper terminal, and there meet a member of the Coast Salish group whose culture is to be explained and performed in the Hiwus Feast House. To arrive at the house, visitors follow their guide along a path through the woods, eventually to catch a glimps

翻布尋找

Conclusions: What We Can Learn,s been unusual for me, as an anthropologist brought up in the tradition of learning through translating from foreign lan-guages, but that training didn’t stop, and I have delighted in ways that I have relearned English among Indigenous peoples. That training has me always looking beyond words, for t