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Titlebook: Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality; Royal Institute of Philosophy Book 1972 Palgrave Macmillan, a d

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發(fā)表于 2025-3-21 19:49:40 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality
編輯Royal Institute of Philosophy
視頻videohttp://file.papertrans.cn/823/822453/822453.mp4
圖書封面Titlebook: Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality;  Royal Institute of Philosophy Book 1972 Palgrave Macmillan, a d
出版日期Book 1972
關(guān)鍵詞philosophy; reason
版次1
doihttps://doi.org/10.1007/978-1-349-81578-4
isbn_ebook978-1-349-81578-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1972
The information of publication is updating

書目名稱Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality影響因子(影響力)




書目名稱Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality影響因子(影響力)學(xué)科排名




書目名稱Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality網(wǎng)絡(luò)公開度




書目名稱Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Royal Institute of Philosophy Lectures, vol 5 1970-1971: Reason & Reality被引頻次




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板凳
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地板
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5#
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Hegel: Force and Understanding,e other two parts of philosophy, the sciences of Nature and Spirit’. But no such volume appeared: although in 1812 his . was published as ‘the first sequel to the . in an expanded arrangement of the system’, Hegel added to the 1831 edition a note explaining that since then he had brought out his . ‘in place of the projected second part’.
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發(fā)表于 2025-3-22 14:11:58 | 只看該作者
,Kant’s Explanation of the Necessity of Geometrical Truths,ds. Moreover, there is at least one respect in which his idealism is more extreme than that of Berkeley. He held that the objects of intuition were essentially within our minds, whereas Berkeley held only that they were essentially within some mind.
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發(fā)表于 2025-3-22 19:22:01 | 只看該作者
Descartes and the Notion of a Criterion of External Reality,or the realm of matter, lawful connections replaced anthropomorphic volitions as the model of rational explanation. (That he retained anthropomorphic volitional explanation for the realm of mind is understandable: you cannot expect a man to jump wholly out of his skin. It would prove easier, after N
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Leibniz and the Ideas of Sensible Qualities, of him merely as the metaphysician and constructor of systems so vividly ridiculed by Voltaire in .. Most important of all, one should not attempt to see Leibniz’s philosophy as a completely articulated and integrated whole or as built on three or five metaphysical and logical principles. It is bet
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Berkeley on the Unity of the Self, undermine scepticism. He roundly denied that there were ‘a(chǎn)ny principles more opposite to Scepticism than those we have laid down’ (PHK, 40).. Yet Hume was to write of Berkeley that ‘most of the writings of that very ingenious author form the best lessons of scepticism, Bayle not excepted’.. And it
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