Titlebook: Reading the New Testament; Patrick Grant Book 1989 Palgrave Macmillan, a division of Macmillan Publishers Limited 1989 argue.literary crit

ergonomics

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悶熱

Charade

,Matthew: the Centurion’s Earthquake,rd Massaux. has shown, Matthew’s was the most-often quoted gospel among the Fathers before St. Irenaeus, who seem to have recognised its special relevance to a newly-fledged institutional Christianity. It is still referred to as the ‘first gospel’ and is printed that way in most bibles, even though

Tractable

cathartic

John: Seeing and Believing,tic of belief and unbelief.. Jesus testifies repeatedly to what he has seen and heard with the Father (3:32), and those who accept his testimony will not perish (3:15), but those who do not are condemned already (3:18). A pervasive use of court-room images keeps before us the sense of critical decis

為寵愛

,Paul to the Corinthians: ‘As deceivers yet true’,s afterwards, but he is not quite sure about the significance of what he has seen. And so he tells his story yet again, as if by rehearsing the details he will discover some larger, relieving insight that eludes him. He recalls the events carefully and deliberately:

Friction

Hebrews: Blood on the Boundary,nesis 14:18–20, Melchizedek, ‘priest of God most high’ (14:18), appears as it seems from nowhere to bless Abraham, and then just as promptly disappears from the story. As Norman Perrin suggests,. Hebrews as a literary document bears some resemblance to this strange visitor without genealogy or desce

perjury

Revelation: the Two-Edged Sword,d wholesale violence. Revelation, says D. H. Lawrence, is the Judas Iscariot of the New Testament,. and he is echoed by C. G. Jung, who sees it as an eruption into consciousness of pent-up negative feelings denied or repressed by Christians attempting to live according to the conviction that perfect

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