Titlebook: Re-Imagining the Other; Culture, Media, and Mahmoud Eid,Karim H. Karim Book 2014 Mahmoud Eid and Karim H. Karim 2014 American.Arab.art.Aus

Ordeal

ish economy were outlined. But the question of underperformance begs a further question, that of under-performance relative to what? Another issue is raised by the previous discussion. Major national economies do not exist in a vacuum. The British economy is part of a world economic system: this int

廢止

Imagining the Other,the Other. Memories of their shared Abrahamic parentage appear to be lost in a foggy haze; yet, they persist in an old sibling rivalry. Ironically, each imagines the Other to be alien in values, even though Judaism, Christianity, and Islam share a fundamentally core vision about humanity’s relations

沒(méi)花的是打擾

Religion and Civilization,at we call the Bronze Age. The fertile valleys of Mesopotamia were farmed with the newly invented plow, using animal traction, to produce enough surplus food to allow for the development of specialist activity in the towns. These civilizations of the Bronze Age had very few metal sources of their ow

botany

On the Eve of the Napoleonic Invasion: Arab Perceptions of the World,ears after 1789, the forces of that Revolution reached the East as Napoleon’s armies and navies invaded Egypt and Palestine. From that year on changes began— specifically in Egypt—that led to extensive interactions with French institutions and with European culture, thus heralding the Arab . (Renais

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Foment

A Clash of Discourses: Femicides or Honor Killings?,lar, is especially evident in cases concerning intimate/domestic violence within Muslim families. Indeed, the victimization of Muslim women by an ultra-patriarchal construction of Islam has been a constant motif paving the way for convenient and ideologically charged rescue missions. It is thus not

材料等

Islamic, Islamist, Moderate, Extremist: Imagining the Muslim Self and the Muslim Other,eas that influence the way we imagine and engage in social relationships. They are mental containers for a series of images and thoughts that range from the microcosmic to the macrocosmic: the Self can be conceptualized as “I” or as the entire universe and, similarly, the Other can be “you” or somet

秘密會(huì)議

Religious conflict, Empire-Building, and the Imagined Other,ian Revolution erupted in 1978, few analysts suspected that it would become the first mass-based, religiously motivated revolution to succeed since the English Revolution of the seventeenth century. Nor, even after the Ayatollah Khomeini’s remarkable triumph, did many foresee a great outburst of sec