Titlebook: Queer Post-Gender Ethics; The Shape of Selves Lucy Nicholas Book 2014 Palgrave Macmillan, a division of Macmillan Publishers Limited 2014

Jackson

書(shū)目名稱(chēng)Queer Post-Gender Ethics影響因子(影響力)




書(shū)目名稱(chēng)Queer Post-Gender Ethics影響因子(影響力)學(xué)科排名




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書(shū)目名稱(chēng)Queer Post-Gender Ethics被引頻次




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書(shū)目名稱(chēng)Queer Post-Gender Ethics讀者反饋




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情愛(ài)

Book 2014Can society operate without gender and even biological sex classifications? Queer Post-Gender Ethics argues that we could exist, formulate our relationships and be sexual in more androgynous ways. Outlining a political vision for how a post-gender sociality might be achieved, it presents queer social practices for a truly gender neutral world.

暴發(fā)戶(hù)

BOGUS

978-1-349-45812-7Palgrave Macmillan, a division of Macmillan Publishers Limited 2014

愉快嗎

Queer Post-Gender Ethics978-1-137-32162-6Series ISSN 2947-8782 Series E-ISSN 2947-8790

使成核

動(dòng)脈

Queer Futures and Queer Ethics: Sketching Inexhaustibly Reciprocal Androgyny,play into the conservative and negating impulses that many claims for recognition premised on foundational identity seek to challenge. This presents the ethical and political challenge ‘to deal with marginalization without compromising … political principles and the common good’ (Hirvonen 2012: 113).

somnambulism

Introduction,nstein 2011). Some preschools are trying to eliminate gendering (Hebblethwaite 2011) and some countries are introducing gender-neutral pronouns (Bahadur 2013). Androgynous ‘male’ models are modelling ‘women’s’ clothes in fashion magazines and on runways (Morris 2011), and androgynous ‘female’ models

defibrillator

Diagnosing and Transcending Sexual Difference,that the sexual difference that appears so immutable is in fact intersubjectively constituted and maintained. This analysis allows for sexual difference to be denaturalised, and thus justifies the argument that it could be transcended. By then presenting the ways in which this oppositional sexual di

WAG

Gender Justice,bsequently each other and society. Foucault makes the normative claim that such hierarchical opposition, which ze characterises as ‘dissymmetry, exclusion of the other … a kind of threat of being dispossessed of your own energy, and so on. All that is quite disgusting!’ (Foucault 1984: 346). The que