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Titlebook: Quasi-Religions; Humanism, Marxism an John E. Smith Book 1994 Macmillan Publishers Limited 1994 Affect.Humanism.Marx.marxism.nationalism.re

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樓主
發(fā)表于 2025-3-21 18:44:55 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Quasi-Religions
副標題Humanism, Marxism an
編輯John E. Smith
視頻videohttp://file.papertrans.cn/782/781615/781615.mp4
叢書名稱Themes in Comparative Religion
圖書封面Titlebook: Quasi-Religions; Humanism, Marxism an John E. Smith Book 1994 Macmillan Publishers Limited 1994 Affect.Humanism.Marx.marxism.nationalism.re
描述This fascinating book considers systems of belief and practice which are not religions in the full-blown sense, but which nevertheless affect human life in ways similar to the role played by the recognised religions. Professor Smith‘s thorough account compares the features which Humanism, Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.
出版日期Book 1994
關鍵詞Affect; Humanism; Marx; marxism; nationalism; religion; state
版次1
doihttps://doi.org/10.1007/978-1-349-23434-9
isbn_ebook978-1-349-23434-9Series ISSN 2947-390X Series E-ISSN 2947-3918
issn_series 2947-390X
copyrightMacmillan Publishers Limited 1994
The information of publication is updating

書目名稱Quasi-Religions影響因子(影響力)




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書目名稱Quasi-Religions網(wǎng)絡公開度學科排名




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沙發(fā)
發(fā)表于 2025-3-21 23:28:52 | 只看該作者
Book 1994d Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.
板凳
發(fā)表于 2025-3-22 03:17:20 | 只看該作者
2947-390X Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.978-1-349-23434-9Series ISSN 2947-390X Series E-ISSN 2947-3918
地板
發(fā)表于 2025-3-22 08:26:38 | 只看該作者
2947-390X t human life in ways similar to the role played by the recognised religions. Professor Smith‘s thorough account compares the features which Humanism, Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any
5#
發(fā)表于 2025-3-22 10:59:25 | 只看該作者
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發(fā)表于 2025-3-22 13:59:11 | 只看該作者
Humanism as a Quasi-Religion, who proclaimed that ‘Man is the measure of all things’, through the Humanism of the European renaissance of the fourteenth-century and its ideal of the universal man, to the Humanist associations of the present. There have also been Humanisms within religious traditions, for example, some Unitarian
7#
發(fā)表于 2025-3-22 19:06:28 | 只看該作者
Marxism as a Quasi-Religion,tion of China, the largest scale attempt ever to realise the aims of Marxism — would render irrelevant, obsolete or both any analysis of Communism as a substitute for religion. On the contrary, these events make such an analysis more pertinent than ever, since we are now in a position to compare the
8#
發(fā)表于 2025-3-22 21:51:11 | 只看該作者
Nationalism as a Quasi-Religion,a pioneer in the study of nationalism, called attention decades ago to the enormous problems facing any scholar attempting to analyse and appraise the phenomenon of patriotism and national sentiment to be found in every country throughout the world. In Hayes’s view, nationalism expresses not only th
9#
發(fā)表于 2025-3-23 02:05:55 | 只看該作者
Retrospective Summary,ct from the commonly acknowledged world religions such as Buddhism and Christianity. The reason for classifying quasi-religions under the heading of religion is that they do offer a supreme object, value or ideal which calls forth dedication and devotion and which serves as a way of integrating the
10#
發(fā)表于 2025-3-23 07:02:07 | 只看該作者
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