Titlebook: Political Science: An Islamic Perspective; Abdul Rashid Moten Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 199

RAG

The Islamic Political Order,uestion of the Islamic political order. A significant body of literature has emerged since then which analyses and ponders the Islamic state, yet there remains considerable vagueness as to its precise nature and form, confusing it at times with the Western notion of a nation-state.

繁忙

Prologue: Islam, Secularism and the Muslim World,my of the secularist’s claim to universal acceptance and, therefore, the main target of secularism has been the Islamic faith and culture. It is precisely in these areas that the greatest erosion was caused by the triumphant march of secularism. Despite aping Western manners, and alien institutions,

Dealing

逃避現(xiàn)實(shí)

Islamic Methodology in Political Science,mes. Having embraced the new sciences and accepted Western behaviourial modes of thinking, some ‘Muslim’ intellectuals have made Islam into an abstract theory fossilised inside traditional forms of mere customs, rites, and rituals. This situation alone provides enough justification to reconstruct th

monopoly

,Sharī‘a(chǎn)h: The Islamic Legal Order,ng divine in origin, it is the ultimate source of authority providing the sanctions as well the moral basis for the Islamic body-politic. It epitomises ‘the goal towards which Muslims are restlessly trying to advance in quest of their destiny’..

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TOM

Malleable

Accountability in Islam, search of prescriptions to protect the rights of the individual and to put a check on executive power. They agree on the obligatory nature of installing a government to safeguard the very existence of the community and to implement the Sharī‘a(chǎn)h. They also felt the need to subordinate the ruler to t

監(jiān)禁

The Islamic Movement,es laid down in the Qur’ān and the Sunnah. Meant for practical application, Islam demands of believers to actively participate in the affairs of the world, to display a pious and honest character in all temporal activities and to struggle to establish the supremacy of the righteous moral code in all

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