Titlebook: Ordinary Relationships; A Sociological Study Julie Brownlie Book 2014 Palgrave Macmillan, a division of Macmillan Publishers Limited 2014 S

上坡

Seizing the Spinning Top: Reflexivity in Practicebe a result of the methodological difficulty involved: akin to seizing a spinning top to understand how it works (James, 1890, p.244, cited Archer, 2010, p.5). Yet we do need to find out more about reflexivity, about how we make our way in the world and, specifically, the role of emotions in this. T

Acetaldehyde

Living in the Second World of the unspoken; the variations in the propensity to engage in emotions talk; the contingency of who is actually there to listen or coax us to talk; and the unspoken dimensions of reflexivity examined in the last chapter. In this chapter, I continue that exploration by looking at why and how we kee

含沙射影

On Not Telling Our Sad Stories: Where Have All the Vulnerable People Gone?e ourselves to be vulnerable. Despite a dearth of empirical evidence (Misztal, 2011, p.35), such claims, which include theorizing about how individualization and globalization create vulnerable selves, are a dominant strand in sociological narratives about emotional lives (Beck and Beck Gernsheim, 2

Cupidity

Conclusion: Having Our Heads Turned by the Ordinaryps, one teeters much of the time on the verge of writing a sociology of everything. Some readers might feel that this balancing act has not been successful. Others might be questioning the focus on everyday emotional lives at this time and asking whether sociology has not got better things to do in

Perigee

Introduction: The Death of Ordinary Relationships?, to be mourned; yet their nature, . we are assumed to have lost, is not seriously engaged with. This book questions whether such mourning is justified — whether the death of ordinary relationships has actually occurred — and sets out to be explicit about the exact nature of the ordinary.

強(qiáng)壯

What We Talk about When We Talk about Emotion Culture: The Role of Culture, Reflexivity and Emotions, the importance of ‘doing’. As shown later in the book, the last of these, what we ‘do’, as well as how we are ‘there’ for others, matters, not just because it shifts the focus away from talk but because it describes emotional practices that are meaningful in, and of, themselves. A unifying, but ag

剛毅

RALES

大罵

性上癮

Conclusion: Having Our Heads Turned by the Ordinary. The book, after all, has not really been about therapeutic culture — at least not in the ways engaged with by sociologists to date. Yet it is exactly because these previous accounts have failed to engage adequately with ‘lay’ accounts of ‘keeping on the road’ — and the ways in which such accounts