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Titlebook: Order in Early Chinese Excavated Texts; Natural, Supernatura Zhongjiang Wang Book 2016 The Editor(s) (if applicable) and The Author(s) 2016

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樓主
發(fā)表于 2025-3-21 17:18:00 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Order in Early Chinese Excavated Texts
副標(biāo)題Natural, Supernatura
編輯Zhongjiang Wang
視頻videohttp://file.papertrans.cn/704/703630/703630.mp4
圖書封面Titlebook: Order in Early Chinese Excavated Texts; Natural, Supernatura Zhongjiang Wang Book 2016 The Editor(s) (if applicable) and The Author(s) 2016
描述Recently discovered ancient silk and bamboo manuscripts have transformed our understanding of classical Chinese thought. In this book, Wang Zhongjiang closely examines these texts and, by parsing the complex divergence between ancient and modern Chinese records, reveals early Chinese philosophy to be much richer and more complex than we ever imagined. As numerous and varied cosmologies sprang up in this cradle of civilization, beliefs in the predictable movements of nature merged with faith in gods and their divine punishments. Slowly, powerful spirits and gods were stripped of their potency as nature‘s constant order awakened people to the possibility of universal laws, and those laws finally gave birth to?an ideally conceived community, objectively managed and rationally ordered.
出版日期Book 2016
關(guān)鍵詞Unearthed literatures; Universe; Order; Natural law; Belief; bibliography; Chinese; law; philosophy; reform; t
版次1
doihttps://doi.org/10.1007/978-1-137-54084-3
isbn_ebook978-1-137-54084-3
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-22 00:15:50 | 只看該作者
Natural Order and Divine Will in ,,masters” in the Spring and Autumn period, and the competition between the different schools both generated a trend of valorizing philosophical rationality and led to a transformation and fragmentation of religion.
板凳
發(fā)表于 2025-3-22 04:01:39 | 只看該作者
地板
發(fā)表于 2025-3-22 07:47:49 | 只看該作者
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發(fā)表于 2025-3-22 10:36:27 | 只看該作者
Prolegomenon,s of the Shang dynasty oracle bones or the Dunhuang manuscripts, starting the 1970s, and especially into the 1990s, there has been a continual stream of these early texts emerging from the ground. This field is thus constantly changing and evolving, and one cannot exaggerate its rapid ascent to prominence.
6#
發(fā)表于 2025-3-22 13:43:17 | 只看該作者
Zhongjiang closely examines these texts and, by parsing the complex divergence between ancient and modern Chinese records, reveals early Chinese philosophy to be much richer and more complex than we ever imagined. As numerous and varied cosmologies sprang up in this cradle of civilization, beliefs i
7#
發(fā)表于 2025-3-22 19:54:09 | 只看該作者
The Cosmology of ,hree divergent cosmogonic modes of thought all appear to some degree within the traditions of early China. However, the historical relationship of these different perspectives remains extremely difficult to unravel.
8#
發(fā)表于 2025-3-23 00:54:15 | 只看該作者
Book 2016ictable movements of nature merged with faith in gods and their divine punishments. Slowly, powerful spirits and gods were stripped of their potency as nature‘s constant order awakened people to the possibility of universal laws, and those laws finally gave birth to?an ideally conceived community, objectively managed and rationally ordered.
9#
發(fā)表于 2025-3-23 03:20:27 | 只看該作者
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發(fā)表于 2025-3-23 09:10:00 | 只看該作者
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