找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Nāgārjuna’s Twelve Gate Treatise; Translated with Intr Hsueh-li Cheng Book 1982 D. Reidel Publishing Company, Dordrecht, Holland 1982 Chine

[復(fù)制鏈接]
樓主: mandatory
21#
發(fā)表于 2025-3-25 06:20:32 | 只看該作者
The Nature and Value of the Text because it exists only in Chinese translation, modern Western scholars have seldom studied the .. Recently a few have questioned the authenticity of the three treatises, and doubted if they are Nāgārjuna’s and āryadeva’s work..
22#
發(fā)表于 2025-3-25 09:24:51 | 只看該作者
Causal Conditionsd to the examination of the concept of . (.). The word . (.) means cause or reason. It often refers to primary cause. The term. (.) means conditions, cause, relationship by fate or margin. It often refers to secondary cause. For example, a seed is ., while rain, wind, sun, farmer, etc. are .. But in
23#
發(fā)表于 2025-3-25 14:28:03 | 只看該作者
24#
發(fā)表于 2025-3-25 16:35:36 | 只看該作者
25#
發(fā)表于 2025-3-25 21:48:01 | 只看該作者
26#
發(fā)表于 2025-3-26 02:48:50 | 只看該作者
With or without Characteristics) and characteristics (. .). Metaphysically, the distinction between the two is a distinction between substance and attribute. Grammatically, it is a distinction between a subject and a predicate. Linguistically, it is a distinction between the part of a sentence which serves to identify or designat
27#
發(fā)表于 2025-3-26 05:22:08 | 只看該作者
28#
發(fā)表于 2025-3-26 12:05:07 | 只看該作者
29#
發(fā)表于 2025-3-26 14:12:38 | 只看該作者
Cause and Effectis chapter he stresses that the marks of causal phenomena cannot be established, for the marks of effect cannot be in any causal condition nor in their combination. Nāgārjuna also argues that since the mark of effect cannot be established, effect is empty. And if effect is empty, all things are empt
30#
發(fā)表于 2025-3-26 20:02:20 | 只看該作者
The Creatored, and non-caused. The term other (.) here and in the rest of the chapter means anything other than itself or oneself. It may refer to a person or persons as well as a thing or things. In what follows, Nāgārjuna uses the logic of . to show the absurdity and untenability of each causal view. In doin
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-9 14:33
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
阳江市| 汕尾市| 平南县| 凤城市| 交城县| 鄂尔多斯市| 任丘市| 靖远县| 中江县| 清水河县| 澎湖县| 炉霍县| 和龙市| 肥东县| 宽城| 武强县| 遵义县| 阿勒泰市| 鹤峰县| 青铜峡市| 乐陵市| 绿春县| 天津市| 灌云县| 宜州市| 富锦市| 丹东市| 鸡东县| 东方市| 随州市| 庆阳市| 禹城市| 宜兴市| 旺苍县| 黑水县| 西安市| 望谟县| 林州市| 平陆县| 双鸭山市| 崇州市|