Titlebook: Norbert Elias and Social Theory; Fran?ois Dépelteau (associate professor of sociolo Book 2013 Palgrave Macmillan, a division of Nature Ame

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Five Misunderstandings of Elias’s Thoughtn. In doing so I do not intend to defend any orthodoxy, or to claim any supposed infallibility of his thought, which merits, as any other, to be discussed in some respects. For example, one could be critical regarding the status of his sources (since the difference between observation and prescripti

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Ariel or Caliban? , and Its Critiquesuration for a young Jewish intellectual publishing a book on how “civilization” (of Western Europe, in particular) is based on manners, self-control, and state formation. Thirty years later, the book was finally republished in English. In a context made by various social movements, critiques of capi

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The Epicurean in Eliasecular individualism) and those of Norbert Elias, particularly his thinking on habitus and figurations informing his notion of ., or “open people.” An exploration of these threads within Epicurean thinking in relation to Elias’s sociological theory may help toward a better understanding of Elias’s i

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Elias, Freud, and the Human Scienceurther the work of Max Weber,. and the importance of the work of Sigmund Freud in the genesis, formulation, and realization of Elias’s intellectual project is fairly generally underestimated. Elias noted this self-evidence in . (2000): “It scarcely needs to be said, but is perhaps worth emphasizing

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Contradiction and Interdependency: The Sociologies of Karl Marx and Norbert Eliasy specific explanatory claims about the workings of social phenomena but also methodological approaches for generating explanations, epistemological standards for evaluating explanations, and ontological concepts for defining the phenomena to be explained. Each articulated these claims in a body of

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Past and Present in Sociological Theory: Some Similarities and Differences between émile Durkheim ana 2010; Zabludovsky 2007; Coury 2001; Lahire 2001), while not excluding differences, of course. In general, the most marked similarity noted in the sociological literature—except for Lahire’s approach, which poses affinity from a different angle—has to do with processes of self-control that life in

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From Elias Back to Simmels, and contexts. However, I believe not enough attention and care has been given to the relations of continuity between his work and that of Georg Simmel. To redress this, I would like to propose the thesis that founding and fundamental elements of Norbert Elias’s sociology derive from the work of G