Titlebook: New Spiritualities and the Cultures of Well-being; Géraldine Mossière Book 2022 The Editor(s) (if applicable) and The Author(s), under exc

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Introduction: Spirituality, Well-Being and the Neoliberal Canopy,scourses and narratives. The sociologist Nancy Ammerman recently suggested approaching spirituality as a (lived) practice, while other authors have focused on the conditions of emergence for new spiritualities, including new authorities (Wood, 2007). The chapters and case studies in this book are in

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How Can a Subject Be More Than Himself? Spiritual Subjectivities and Well-Being in Portuguese Spirier methods and ethics for seeking well-being, discovering our true inner self, and achieving self-realization. Based on ethnographic research conducted in Portugal in various contexts of alternative spiritual therapies, this paper highlights a recurrent contradiction in conceptions of what a subject

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When Spirituality Becomes Spiritual Labour: Workplace Mindfulness as a Practice of Well-Being and Pe and is now hailing the potential of mindfulness as a tool to increase work performance and employee well-being. This view of mindfulness, however, contains an intrinsic contradiction: the core of mindfulness is derived from Buddhist traditions that accept the present moment without judgement, whil

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Wellness in the Wild: Reverential Naturalism in the Pacific Northwest,ntial naturalism,” the default orientation to the natural backdrop in the Pacific Northwest. Within this metanarrative we find a fairly identifiable set of norms and assumptions with respect to health, wellness, and purity. Throughout the available data on this region, there is a strong emphasis on